Quy Son Book Review (Part 2).

COMPLETE

" X ét now bound by that worship, avoid stars from sorrows of comedy".

In the beginning, the Quy Son to destroy the right to fall on the body, which indicates the cause for life. When we understand that we exclude self, no longer attach themselves to the body, so as a new way forward on the way home.

That is, the cause of this life is karma. Karma is either good or evil, or non-virtuous.Senselessness is normal, not good not bad. Even if there is creation of karma, there is still going in the birth of samsara. It is because of creating karma and it is tied back, from which it leads to life. Either the body, the human body, the body of hell, ghosts, animals, etc., also depending on the industry that is wrong. It is because of other wrongs that the body is wrong.

So, as long as there is karma, there is still birth in the birth of samsara, sure is inevitable, no other way. Must master that.

We want to be liberated, it must stop. Stop hand to create new liberation. Also create the birth is still birth. To be clear, we are training in the sense of liberation, the karmic liberation, do not create birth and death again. Should meditation often say "depending on the former career, but not create new karma.

Condition is because we still miss this body should be dependent on it to live. But life is to open gradually, to eradicate old kamma without creating new karma. That is the path of liberation.

But when we are here, we still create new karma, many old career but not to worry about creating new karma, to become a nostalgic, but not free. So many people have a period of time and then a little boring, how to cultivate forever without seeing liberation only to find affliction, is because they do not grasp this sense.

People practice following worldly habits such as going out, watching cai luong, television, novels, sword fighting, etc., then in the direction should be we have to stop not recall, not bold back . But there are people who want to open a television for some knives, and read some novels. To spend? To create new karma, to emphasize old habits. Just as the writing is bold, so when you meditate, the images that arise. So the old but not new but add new should sit meditation is not quiet. As long as we recall, that our old habits have been trained deep in the depths of many lifetimes, always evoked, then it must remember forever.

On the contrary, knowing that these are the things that make the mind think according to the conditions, according to birth and death so we have to stop it to take care of the precepts, concentration, wisdom, so that our minds on the path of liberation, as So meditate quietly.

As said, it is the gas of birth and death, because the practice of many generations into the habit, all the way to remind that is easy to infection. The career of the unreasonable or liberation industry is new to the new training should be very new. Just as the new lesson begins to recite the previous sentence is forget the following sentence, forget to forget this unreleased career.

We have to regularly reflect on the practice to promote smuggled food that consumes the old gas.

Do not go to the temple today, sad to this person, tomorrow solicitation with the other, try to think of creating new karma? If so, do not get rid of it. It is sad, that it is the end of the karmic life after birth will meet in the grace again. For the life of this grace, the resurrection is obviously the next birth to meet in the grace. So what good? It is just an obstacle to your own path.

Know that then you have to stop karma, try to make life open, not to bury the body, called a career. Because sad, resentment does not love each other that the next birth will find in the way not loved. Intimacy is met in the attachment, is the business ends. So everyone needs to know to get rid of it, that is the path of liberation.

Next, or harboring wealth, create your own career. Tu and then to harbor the wealth to create a career, own house, then create a new career? New to the monastery is ready to discharge, but the temple a little longer to create karma again, began to catch up, slowly recovered. It is also creating new karma, creating the humanity to last longer in birth and death.

He told us straight to see clearly the life of this body, that is karma. What is karma? That is the action of the body and mind or called the body, speech, our mind. From the three places, the mouth, the mind but the idea is active. So when the body do, mouth speak but no determination, not deliberate, the lightweight, but with the intentions of heavy industry, called the determination.

Relating to the karmic retribution of the karma, there is an industry, a career, a career, and a career.

"Industry" is the common karma. For example, we practice together in a monastery, which is "the community". But in the industry, each person has a special career, so although each temple has a separate lifestyle, there are different sets of gas. The practitioner is easy to progress, the practitioner slow progress, there are long-time practitioners encounter the accident, but the people are more smooth.

Or someone heavy on craving, heavy on anger, heavy on ignorance. Every one has his own karma, which is "special career". But whether it is a business or career, the practitioner must clearly see the business that he is not his own training. Must remember! I mean those are not really my own, the pure mind is my own. But these karmic practices are what we have learned so far.

When they understand it, they are easily sympathetic to each other. When seeing this person, the other person does not like his own, it is known by the practice of private practice. If at the time of the practice of many yards, while the other is pursuing karma, many people have different ways of living. In this life, each family educates their children in a particular way, is also a different training, then we have sympathy with each other, does not require anyone the same as his.

Then "career and undecided": "Uncategorized" means retribution is not certain, when you create this life, but the next life, or life after the next new life. Sometimes, when we create new conditions, the result can be called uncertainty. The "industry" is created then the decision is the next generation of results. But it also turned into lightweight, so the new practice.

As all people have created this birth and death. But life itself is not fixed so we can cultivate to liberate. If the birth and death that fixed it out of tu. As well, it can not solve anything anymore. Here we can cultivate to end the birth of life, liberation of samsara.That is the way we are practicing.

It is divided into many things such as "accumulation of karma" and "karmic retribution".

"Accumulation of business" means the industry itself, harnessing a strong one. The Buddha generates strong accumulation in any direction, just as the tree tilts in any direction, when sawing it falls in that direction. Accumulate your career as well. To accumulate strong karma in any way, when I die I will go that way. If the accumulation of strong karmic liberation, when the death is not complete liberation, but the next birth to recall early.

"Near death karma" means the death of karma. For example, ordinary people make a lot of accumulated good karma, until near death, due to the conditions of the old gas, then it is a recitation of anger, but hate too strong, it led a little wrong. Life after birth is affected by the death of the karmic so it is not good, but if the karma accumulates strongly, arise up will transfer. Therefore, around the beginning of his life is not good but then good. We need to understand karma carefully to know that prevention.

Thus, we cultivate the right to turn the career and stop the karmic path of liberation. In the Buddha said that due to causation, karma is brought to this body, not everyone brings it to me, nor by chance. It is good for me to create good or bad life is my responsibility, not to blame. Understanding, we will have the courage to take responsibility, not to blame, to lament, to blame this and that.

And life has been suffering the suffering of the body, the body should say "Considering the bondage that takes the body, avoiding the suffering of the body." It means being born, old, sick, dead, hungry and thirsty, hot and cold, and so on. And if there is no body, then there is no hunger, heat and cold.

Being born deluded should be attached to his body, not knowing when carrying this body is carrying a pile of suffering followed by no fun! Under the eyes of the enlightened are so clear that they do not attach themselves to the body. Once checked, it will be clear.

Taking shape, this body is lost freedom; Do not want anything as it is, be dependent on it. Wanting to be healthy, it is not healthy, it's hot and it's not cool, it's always depend on it, it's a burden. Therefore, there is the feeling of being suffering from suffering.

A Thai teacher said:

- The Ministry in the belly is very happy or not? It's not comfortable at all! Try to think just how much you live in a small shed just how bad it is.

The teacher advised everyone to think of the situation in the whole day to live in a small, confused hut, very uncomfortable, let alone in the fetus long time is not happy!

- When you close all the doors of the room, you have tasted the misery.

Being in a small room, closing the door, closing the wind is not very hard, not comfortable.

-  Alas! But in the womb to nine months, you want to birth again or not?

So the Arahants do not want to be born again. Seeing bore birth and death.

And when we study business, listening to the Buddha's words, the teaching is a little boring, but when in life is the same. So that we have to have regular contemplation, confidential, thorough to have deep feelings in their hearts, the new boredom is to want to escape birth and death. At that time, he decided to go out, just want to escape without anyone remind.

He only speaks at the moment of conception and in the womb. Then when birth, how much suffering on the body. So the Buddha said there are four suffering, eight suffering, one hundred and eight suffering, etc. ... the suffering that overlaps the body !!!

In the Diary, the Buddha said at the end:

- This is the body that should be abandoned, the crimes called temporary body, sunk in the sea, old, sick, dead. There is no one who can eliminate it as if it is killing the enemy but not happy!

The Buddha taught that the mind knows it so when the body is the same as to kill the enemy is gentle, happy, where there is no sorrow! But people who love to cling to the body should carry the suffering. As the Arahants when leaving the body is light, open. It is clear to me that this body, no attachment back again. When we go to monastic practice is a straight line, not look back.

"The inheritance from the parents, borrowed the same conditions that it."

It states: At the moment of receiving this body, but not the body, it should be called the inheritance received from the parents, ie from a part of the parents.

Initially from a parent, then in the mother's womb a time when the mother eats something also in the fetus, so part of the mother; not your integrity from start to finish; If it really is, it is not dependent on anything. Being crazy that people see as their own, really this body is not his own, part of the parent, take the parents out.

That immediately revealed the truth of selflessness of this body. It is not her, not her, so obvious. But many people still do not awake, still accept me, is mine to suffer. We learn and thoroughly understand, the truth of it is borrowed partly from the parents.

Then borrow more of the outer coast to become the body as today sit here. That is borrowed from the parent part, then borrowed the coast, water, wind, fire outside to compensate, so now is a few dozen characters like this. Because initially there was no sign of the dot only, now dozens of these are borrowed from outside to bring in what is called his?

Consciousness we see clearly the truth of the body to less self-fall on the body. So where does this body come from? This body is not the only one, but the common conditions, so there is a charm, not a single body. Buddha says no-self is that.

The body that exists here is also present in the coast only, lack of grace that it is out of existence, it breaks away, then there is no one in it. The truth of the body is that.

Seeing that, we will open many afflictions, attachments. At the beginning He taught us that it is necessary to stay here to let go of this self or the ego.

"Although four great preservation, but always against each other."

Although it is due to the four great sages within, and the four external selves help temporarily stay for a while, but as long as it exists here, the four are often against each other, not safe. That is, the earth is left with water, and the fruit with fire, and the fire with the wind. The nature of the four is often against each other so four things in the body are always against each other. So it must be smart to reconcile it is temporary peace, loss of harmony it is insecure, that is sick.

To make it clear that we live here is to live on a constant basis, do not be happy! It's just that people are deluded in it. With the wisdom of enlightenment, it is clear that this truth enables us to open up the attachment of the body.

Not the Buddha, the Patriarch taught us so and then to listen, not so. Buddha, the teaching, but we have to reflect, and when we see with the same mind, by our own wisdom, we will open their self-love, is the true self-experience of the Buddha's teachings.

In the Nirvana business, the Buddha taught an example of the chest of four poisonous snakes, this is the same example. Daily, this body is like a chest containing four poisonous snakes, water, wind, fire. Because the four poisonous snakes are in the same trunk, it bites each other, and it is smart to regulate four poisonous snakes. That is called a happy life.

And if it is against the abnormal fruit, the stronger one will cause insecurity. Seeing that and having a clear understanding, we are less attached or attached to this body, so new quiet or straight forward a path, release. So Quy Son Son taught very basic, new in the beginning pointed out that truth so that we see clearly without nostalgia look back. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/11/2017.