Quy Son Book Review (Part 1).

For years, students often heard  Quy Son Canh Book  is dedicated to teaching new items in the temple. But not so! Both old monks and novices need to learn. By Quy Shan is a founder of Zen, in the dharmakaya, which is a great monument in the fifth year of Zen. Therefore, his work is written only to teach the Shia.

 What is Book of the Book? The book is a whip. This whip is used to remind the Sangha that they are worthy of being the first step to liberation. So the Master of this scene is all for them, not for the Shia. For now, this book is often combined in four Laws of the Ministry of Tortoise should often misunderstand Quy Son Landscape Book is to teach basketball.

The truth in learning this Book and then we see in the heart is born great appreciation.Every time I read Quy Son Book Book, there is still a strong feeling, not usually. But reading only or reading to score will be normal. Also learn that from reading in the heart to see the depths that you want to remind, want to teach.

Here, I want to remind all to raise them consciously and learn well, so there will be great benefits on the path of each person.

 STYLE FROM THE SON

Before talking about the history of Quy Son. Quynh Son or Zen Master Linh Huu, the name is Dai Vien . The term "Great Member" is the title of the king after the president.The word "Quy Son" is because he is in Quy Mountain. Because the revered should call him Master Quy Son, or Quy Son.

They are Trieu, from Truong Khe, Phuoc Chau.  Chau is the name of a local administration, said Phuoc Chau is read familiar from the Han, should be called Chau Phuoc.

At the age of 15, he retired from his parents by lawyer Dao Phung Thien in the district.After the ordained in Long Hung Temple-Hanzhou. Thus, he graduated from the baby, is the same step into the path.

There are carefully written books that  initially followed the lawyer Phap Thuong, later learned Tu Pi with Lawyer Nghia Tan in Tien Duong. In the beginning, he entered the temple in strict discipline should study law very closely and see the meaning of Law.Master of business law Mahayana, Mahayana, information on the subject. 

At 23, one day he exclaims: "To the point where the discussion of the Buddhas is a deep mystery, but ultimately not where I aim," so he just went to learn more Dharma.

I'm not happy about learning about the doctrine that I want to go deeper, so I think there is something deep, not just on those interpretations, what to light. To see the deep Bodhi seed or the Zen monk encouraged him.

Then,  he came to the Thien Thai relics of Chih-i revered master, the Order of France or T'ien-T'ai, accompanied by several monks. When we came to Hung Yen, we met a hermit who came to hold Master's hand and laughed and said: "Other life is graceful, older and brighter, Dam meeting stops, meeting Quy is in."

This is like a prophecy. This son is Han Son Zi, the reincarnation of Bodhisattva Venerable. There is a book that Quy Son Son on the road to meet Han Son Son like the tiger roar, and said: "He accompanied me at the Assembly of Souls, he was five years King, forget or what?" That Quy Son Himself with Mr. Han Son participated in the Linh Son Assembly. Therefore, many times we see ordinary appearances, but we know that the sages are reborn.

When you come to Quoc Thanh Pagoda, you meet him. In the temple, He did not pay any importance, but when meeting him Quy Son is important to him.

The new monk in the new temple blamed Thắc Dắc is a biased mind. Why in this so many monks do not pay importance to him increased?

"This is good knowledge of a thousand and five hundred people, not with ordinary people." At that time, he was just a normal monk, did not show anything at all, which they know before his predestined relationship.

After that, he went to Jiangxi Festival, then stopped here to study. That is the combination of conditions where Ba Shqip should stop.

One day, he stands for Ba Truong.

Trevor asked:

- Who?

Master said:

- Son, Linh Huu.

Teddy Bear:

- Do you mark the fire in the oven?

He pointed out and said:

- No fire.

Father Ba Truong stood up, came to the bottom of the fire was a little fire, gave up just for you, said:

- You say no, then what is this?

That person realizes the weight of the gift, presenting his enlightenment.

This place is deep in the Zen house. In the past, I once read a collection of scholars studying Zen. At this point they are average because before the line was not deep, it was Ba Truong's line to deepen the fire. Therefore, the person who wants to enlighten is to draw in it. This is the scholarly nature of the study, and the meditator is different. Is not the study of deep research or deep search?

It is important to see the meaning of  "put the fire on . " When Ba Truong put the fire up to ask: "He said no, so this is what?". That place is important, not the deep line, stripped. The deep line is gone. This place is new reality. Put right in front of him, he saw clearly here! You have to see that. Enlightenment itself. After graduation, Teacher often put the tree on the public disclosure. Just as before, Ma Chi was the only flight attendant in heaven to tell Ba Truong. Then here Ba Shqip again put fire on the transmission to the teacher. Then we see that the Patriarchs are related to each other.

At that time, Ba Truong said:

- This is a temporary turn. In the saying: Want to see the Buddha nature must be consistent weather, the weather has come like a lustful, like forgetting to remember, new province of his own not from the outside that.

Enlightenment as remember back to his old things have forgotten, should not be from the outside that is. Available for me to forget now forget it. Enlightenment is, not enlightenment is something else.

The team added:

So the Patriarch said "enlightenment is not enlightenment, neither mind nor law", is not the mind, Now you are so clever preservation.

Enlightened but then preserved, not right that is finished and complacent. We see the ancient teachings very carefully, not to hear the nature of the Buddha, the sight is enough. But maintenance must be preserved in order to live fully in it. So this is a temporary road between enchantment and enlightenment is not the end. That means to live again to be complete.

Once, according to Ba Zhen, he went to work in the mountains, Ba Sheng asked:

- Bring fire to reasonable?

Master said:

- Take it.

Trevor asked:

- Anywhere?

Master holding a bunch of trees blowing a bunch of flowers to the Ba. Teddy Bear:

- Like the same tree.

We see teachers work, but the work is not to dispassionate mind but always take Zen, always take the moral to disclose to each other.

Where is the fire? What do you know? This reminds us of the truth in ourselves, not in the branches. It does not want to be fire, but want to remind your own see.

Mr. Tuo Da, the Hunan good at geography, came to see Ba ​​Truong, said:

- Quy Son is a scenic place should lead the practice.

Asked Ba Truong:

- Do you want to go to Quy Son should it?

The head of Da Da said:

- The beautiful Temple can meet 1500 them, but not the place of the Venerable.

Asked Ba Truong:

- What happened?

Lord Tu Da Da said:

"The venerable one is the bone, and the other is the mountain, even if it is not in the disciples one thousand.

Asked Ba Truong:

- So can any of them be?

The head of Da Da said:

- Wait until you see it.

Truong wrong false attendant called the first court instant News Hoa Lam arrived, asked:

- So how is this person?

Head of the Da Hua told him to clean up a few hours, a few steps completed, new answer:

- This person is not.

Truong wrong false attendant called the translation of Zen Master Linh Huu, Head of Dieu:

- This is the Quy Son master.

In the evening, Ba Truong called me into a frenzy:

- I will be here, you will be in the scenery of Quy Son to follow my discipline and broader postmodern.

We see each one has a predestined relationship, not wanting to be. Abbot asked Madame Da Da: "Can I get up there?" He said the Venerable is the bone, the root is the core, while the other mountain is not suitable for him. Then Hoa Lam is the first court, the first in them but not sent. The Spirit is the only Hollow, the next step, but sent.

So study history of ancient people to see that we should not be born this mind want to find out that they are big but not sent, to send people to work after the Buddha and the birth of jealousy is not good.

Because the wise teachers are able to see each other's respective conditions. The person here is here, the match is over there. Or the predestined person to do this responsibility, the predestined person to do the other responsibility, each person has a predestined relationship. It is important to be in a position to fulfill that responsibility. If you want to follow your will as much as your destiny, you will not succeed, but you will add the Self in it!

In the Zen house there is a story about an enlightened leader. At that time, the teacher of the governor said: "His charm and blessing is thin, so I have to foster training, not abbot, teacher.

He was obedient, but the next time someone came to earnestly requesting the abbot to maintain the local temple. I can not refuse. Not long after, the temple was burned.Awake not afraid of the teacher's words, only care.

Just as Thanh Tu was with Tu Minh, he was enlightened . But Tu Minh said: "Well, do not hide in the human level." When he met Trinh Tinh, at the eat of the cloth, because of his disclosure to him. Disappointed and said again: "Well, I see he has grace to help, but I am not a teacher."

They are that way, and we often hammer as teachers are contrary to their own conditions. So we need to learn the ancient virtues to learn from experience.

Here, too, Hoa Lam is the first court but not sent, and Quy Son Himself is the same, as the tri-storey kitchen, but sent.

At that time, Hoa Lam knows it is not happy, to say:

- You are the upper, Linh Linh was abbot?

Corpus Christi:

If so, whoever is in this speaks a sentence, then we will give the abbot.

The new group just asked the average:

- Is not called the peace, what is called?

The calm that is not called the peace, so called what?

Mr. Hoa said:

- Can not cry is the tree.

In the past, people took the chisel wood into the net of water. So Hoa Lam said it could not be called a bough.

Ba Cheong asked Linh Hao, Master to pedal the peace then go, do not say anything.

The chef said,

- Then the first court rotten back to this mountain.

At the spirit of Linh Ho sharp sensitive. So the new Chef sent to Linh Son to Quy Son.But Quy Son is not available temple and then abbot.

N on the height of no people, is the lair of wolves. I come here to take a picture, every day collecting fruit flip, chestnut food for food.

At first, he went to Quy Mountain is very hard, not to have a temple in the late, newly established as a pagoda. When it was still unspoiled, people did not know who to bring items to worship. Every day, they have to collect leftovers, eat chestnuts, so spend seven years. I see the will of the ancient patience respectable.

One day, he thought, "Tao is the material gain, not alone. Teacher went down the mountain to see the tiger, wolf, the new teacher said: "If I have charm on this mountain, you should avoid going; If you do not have charm here, you will eat my flesh. " After all the wild animals are scattered all over, I am back to stay calm as before.

That is the fearless. Go down the mountain meet the tiger, he is not afraid, said straight: "If I have charm in this mountain you should avoid! But if you do not have charm here, you eat meat! " His fearless spirit is so.

Soon, the people at the foot of the mountain gradually know that they should pull together to build pagodas. Until then began to have pagodas. Later, the marshal Li Hanh King asked the name of the pagoda, the king was the name of Dong Khanh. Next came the tomb of Dai An and some of them from Ba Truong to his assistant.

Dai An said:

- I will do for the Most Venerable.

From there, the number of them up to a thousand. General Bui Huu also often go back and asked the seat of the vest.

On what lessons have we learned? The person who cultivates the truth inside, then when enough charm people will find themselves. Do not be afraid of people not knowing you. We have the real inside, living on the inside, when enough people know people come to. There are cases in which I do not want to go out, Long Gods, Protectors also pushed out, need to worry. There is nothing to worry about for a name, sometimes not good. So if you do not have anything then continue to practice when the coast is coming. Grapefruit has the sentence: "Natural radiation incense" the same.

Just as Mr. Duc Son, when enlightened then not right out of the teacher. He also hides in the mountains, until someone asks, he does not come out. At that time, Mr. Thai arranged for the salt to be dropped in the place, then floated up the thieves to sell illegal salt. At that time, the army arrived, forced to be invited. Yes, Long gods, Dharma Protectors pushed out, to coast must be pushed out.

These are experiences in the path of study, we do not have to hurry to name a few, not like to be abbot, or to do this thing for the voice. But because of not enough charms, they will lead to the bad ones, lose a great benefit for themselves, as well as for people.Here, we draw experience to clearly see that the effort to cultivate, when full of charm, people will come to invite.

One day, the superior teaches them: "The mind of the student must be upright, honest, no deceit, no virtue behind in front of fool. In all the hours I hear normal, there is no cue.I do not have to close my eyes.

Teacher teach the teacher to be upright, honest, no deception, no two heart. In front of the other say, behind the other say, it is called virtue behind the front. Keep the mind straight, honest as the basis, do not lose the truth.

This time, people easily lose the truth. Even cultivators in the temple sometimes despise the truth. So, he said so carefully.

We practice the religion is to quit the truth, to reach and realize the true heart. If my heart is not real, how can light heart? Can not bring false minds that light up the true heart.

To be honest, the mind must be true. My heart is not really bright enough to be true?Therefore, it is necessary to understand thoroughly, if not smart, the spiritual practitioners today easily lose the truth. That is experience.

This reminded me of all the normal hearing, no bending. The curl is curled. It is not blindfolded with the ears, only the heart is not the object. The mind must hold on not to follow the object, to be swept things. Hold your mind.

"In the past, the saints spoke only of their faults.  If not, then many thoughts of evil are the idea of ​​love. "  Often think of evil, the bad thing is the idea of ​​thinking, is living the idea.

"- For as autumn water clear about standing quietly, not moving, not afraid, calling this person's religion, also called sound."  Smart holding heart does not run things. This is just to live. Especially in the era of civilization, material as today, attracting external attraction to droop, if the mind is not stable, it is transmitted, so weak this need to be done for maturity. We need to keep the heart not to follow the material, no matter how material civilization, still living to keep themselves, keep the direction.

Then the monk asked:

- The person who was enlightened can cultivate?

Teacher:

- If the person when the true enlightenment, they know it. Tu do not practice the two words.

The true enlightenment is firm, the mind is clear then the self. People also have to practice the gas to filter the air. It is clean and then you know it.

- As now there is a beginning from the coast, but the mind is still austerities of the truth, but still have many episodes of life from the beginning can not clean, should teach him to remove the current generation of karma, ie tu so

It means that a new person has a mindfulness enlightenment, although there is little light but the gas from many lifetimes have not been exhausted, then must continue to cultivate to filter the stream of that knowledge, that is to clean the air , not to be something new.

- Do not say there is a private practice teaches him to practice the direction. From listen to the reason, hear and deep color, mind rounded, not in the delusion. At present, although there are hundreds of thousands of magic ups and downs, he is still sitting in his shirt, self-made life. In short, the true truth does not receive a dusty, but in the door to do not practice a law. If it is so alone to handle the sword straight, pure holy, present ordinary legs, the two non-sense, the Buddha as.

If the practice of gas, it is smart to accept, filter the gas is that the final case is rounded light, not obscured anymore. To say that there is nothing to cultivate, that is nothing to cultivate, only filter the spoiled gas, when it is clean, then live themselves back to the bright round in their own, not have anything else .

Understand that there is a look, have a stable life, even if "hundred thousand miraculous rise and fall, he is still sitting in his shirt." That this person, whether anyone comes to say the deep, beautiful or how much does not move him. The unstable people are long heard someone said to explain what or to run, that is moved to move. Listen to this or other reasons to run forever, eventually not to anywhere. And who has mastered this root, who says what mind is not doubt that change. It's a stable person.

He taught the basics of true truth is not receiving a dust, but in the door to do not abandon a law. To master this is called logical con- sumption. That is the reason the capital itself, there is no purity, do not get something added to it. The truth is that. But about the right to cultivate enough, not for lack of means. This is not to be missed on one side.

But people do not smart, new morning to get something and then do not sit meditation, chanting anything, for that much enough. It is only inclined to the side. And the runner in the form of the outside, according to these generals that the other is enough to forget the truth is also obscured it, also tilted aside. You have to hold this position, do not fall to one side, just round your destination.

One day, Zen Master Hui Tich (Mr. Thuy Son) asked:

- Hundreds of thousands of scenes at the same time, what to do?

This is about living. Immediately when hundreds of thousands of scenes at the same time to do one? If it's easy to deal with each scene, now what?

Brother replies:

- Green is not yellow, long not short, every French law in its place, nothing to do with my job.

Just like that. Green is green, yellow is gold, and in its place, it does not matter to us, it is difficult. Even the hundreds of thousands of scenes to the same, which is in place of it. That scene is the scene, I do not mind on that is finished. And my mind is interrupted in that is the birth of the story, not born in that mind, then that which does not involve anything! So hundreds of thousands of scenes that are still natural.

Ask:

- What is the origin of the Patriarch from India?

I just told the lantern:

- Lanterns are very good.

He said:

- Where is it?

I asked again:

- What is that?

Say:

 - Lanterns are very good.

Teacher:

- You must not see it.

Ask the Founder, only the lantern. So what do you think is a lantern or something? Do you think the founder of the lantern? That is where we have to see again, not smart is the lantern, the finger only cheated. The person with bright eyes is to see through all, beyond the lantern and the finger pointed, must see back to himself. That is their intention.

***

One day, they went with them to pick tea, said:

- All day drinking tea, only hear the baby voice but do not see the picture, now let's show us a picture!

He said that all day, he went to pick tea with him only hear the voice but did not see the picture, then where is Mr. Hui Shi?  Huichen immediately took tea to hit the tea tree.

Teacher:

- I only use the device without its body.

Thich Nhat Hanh:

 - What is the venerable Master?

I'm silent. Hui says:

- The Venerable can only be the body without the use of it.

Teacher:

- Tha two children to stick.

So what? Preserving the image is a tea tree. So is there a picture? Mr. Quy Son said so only the use of which is not possible, is not it?

We must learn to meditate, to keep our eyes open, not to let go. Listen to him, "You just use it, not the body of it," and then we also argue that only use, without the body is the language is deceived. If not, how can we show the tea tree? So if it is not dexterous language is deceived. Because the utility is present, make sure there is one. May be new to use, can not do any use, but said that the use is not possible.

Then, when he was silent, Hui said, "The monk is only the body that can not use," also see through this.

Can the body that is not used, is it true? If no use, then why can not know, why silence?So do not be smart to be deceived by language. It is they who are clever that we can add to it. That place is where each person needs to complement, is the place to see his.That's an important place. You can see this is to see them, but not cleverly deceived language.

***

He sat down, he went in, he said: "Immediately tell me, son! Do not go to warm world. " Warm, the world is warm, 18 world, just fall into it is fall in thought, the birth of kill.

Huệ Tịch said: "Huệ Tịch tin also not set up". Yes, it is not wise to believe in what?

Teacher:

- I do not believe, or not believe, but not?

Thich Nhat Hanh:

- Just what is the belief of Hu?

Teacher:

- If it is then just define Thanh Van.

Thich Nhat Hanh:

- Huệ Tịch, the Buddha also no more.

Watch this place! When Hu said it was "no news", the new Quy Quy Son said, "I do not believe or do not believe, but not set up." That is trapping.

Believe it or not, or not believe it is not two parties. If the person has not seen the light, then this side of the other, stick on the other side is the tail. So Hui Tich cleverly replied: "It is just Hue, but what else is said is not believe?" Is to overcome the trap.

Then Quy Son Son added: "If that is just to identify the Thanh Van", also tilt one side.Hui Tich said, "Huệ Tịch, the Buddha also do not set up anymore." Overcoming the trap both sides Thanh Van, Buddha always. It is a place to see casual escape.

***

Then once Bedding Son has awakened, he came to visit Hue, he turned his face to the wall did not say anything.

Thich Nhat Hanh:

- Where is the Venerable?

He rose up to say:

- Just a dream, I now try, because I brought to see.

Dreams that bring? In the past, they tried each other to see where the students' minds are bright. At that time, Mr. Hui went to draw a bowl of water to bring Master to wash his face. Washing his face finished, a moment, Mr. Huong Nghiem - Tri Nhan to visit, said:

- Just now I lay a dream, Hui Tich because I have finished. Now come back to me and show me!

Tri Nhan immediately went to pour tea together.

Teacher:

- Two children understand more than Sariputra.

We see them very clever. Wake up, there is water to wash your face, have tea finished, if you remember again is a dream what. It is true that Mr. Hue, Tri Nhan mercenary, clever.

***

I asked Van Nham - Dam Thanh:

- Do you have a hearing in DuPont for a long time?

Van Nham answered:

- Right.

Asked:

- General Pham Hung Son how?

Van Nham answered:

- After Nirvāna is acquired.

Asked:

- After Nirvana, how?

Van Nham answered:

- Water does not stick.

There is no water in the new drug called Prime Minister General Son Son. How can you see that it is true that Pham Son Son, rather than see him as Son Son see the form of the Venerable against the stick, not that.

So Van Nham said that "after Nirvana can see", this form is now seen. But see what?One day it would enter Nirvana, then put into the fire or enter the tower. This is so, and General Drug Son is supposed to see that! General that the water is not sticky, not wet, to see that general is the real general.

***

Van Nham asked:

- How is the chef of the general public?

Brother replies:

- Tentacle luminous, brilliant bright, before the sound is not right, not the sharp color, the mosquitoes on the iron buffalo have no place for plugs.

They are all eyesight so the answer is beyond ordinary understanding. That is the color that is penetrating through the color, the sound that through the voice, not stop on the bar, there is no place for him to plug to understand, that is the real general.

***

One day, he saw Tri Nhan, Hui Chi cake cake said:

- Ba Truong The current advisor to this religion.

Hien Tri, Tri Nhan look at each other say:

- Who answered this?

To see the old monastery in accordance with the spirit of the abbot is cultivated in labor, so here also make a cake ... So even when making that cake is also cultivating, meditation meditation also. It's not just cake making, it's about eating. So we do every day kitchen meditation meditation, not cooking just worry about vegetables, rice, to eat ... or think of gasoline is not good anymore.

He said:

- There is one answer.

Thich Nhat Hanh:

- Who are you?

The only Buffalo said:

- Say! Say!

Huệ Tịch ran away to get grass, and Mr. Tri Nhan took the bucket to bring the water before the buffalo.  The buffalo right now has grass to eat, drinkable water.

Teacher:

- What, for what? Nothing, nothing for?

Hu Nhat, Tri Nhan right that same worshipers.

Teacher:

- Or when morning, or when dark.

To see the Lord in his daily work also arouses truth in himself, not to pass. We need to keep this in mind. At work but not to lose yourself, that still clear the mind.

Hai Nhi Tich, Tri Nhan heard that so well know the idea of ​​the Master, then take the grass to bring the buffalo to eat, bring water barrels to bring the buffalo to drink. There is grass, there is water in front of you that you have not eat yet, what are you waiting for?It is the living place, meditation practitioners, not to worry about making cookies.

So to remind everyone, the moral of Zen is always present in their daily work, never lost. Should be smart all the time to see it back.

***

One day, he finished in the syllabus:

- In addition to the color we see.

How do you see?

Venerable Thich Huyen new prose:

- Not from here, he does not have eyes.

I do not recognize. Saying so is not clear enough so he did not accept. Hanh Tich three phen.

First:

- See, do not see.

Teacher:

- Small, like a feather, cold snow.

I also do not bear.

The second time:

 - In addition to the identity, who also see!

That is, in addition to good people then you see each other again?

Teacher:

- Just stuck Thanh Van, outside the narrow bed.

I do not bear because I'm stuck on one side.

The third new presentation:

- As two mirrors, in the non-image.

That is, the two mirrors are shining together, without any image at all. Is also smart! Just as the mind is illuminated with each other, the teacher's mind, the mind that seeks to look at each other without the image, that is beyond the bar sharp is really clever!

New teacher said:

- This is the main word, I must not you, soon set up the image then.

That is clever, but there are also here, there are people who are also made up. Although not set up the icon but also set up. So he said, "Here I am but you are not."

Hue asked:

 - The dark spirit, question and answer awkward, do not know the monk at the time when Ba Truong's speech is?

Teacher:

- I was with Ba Truong Advocate speech like this: "Like hundreds of thousands of bright examples, illuminating the shadow, shining the world, dust, each one is not mistaken.

Welcome ceremony.

That's where I saw the bright round. Hui Tich present as two mirrors, but here the teacher said as hundreds of thousands of mirror shining shining light. In it, every realm of the world, a dust, no mistake.

It is clear that the heart can see it. Even for the realm, the dust is present but not a little mistaken, a point not to lie.

Seeing that new place called to see the heart. And now we are big mountains also wrong to say dust, here a dust is not mistaken. Just see their mind to go there, revising we have to much tu, do not be easy.

In the book Tang Tang has more He Thuan Son asked the Quy Son Son:

Just as the Venerable monk was about to give his blessing to the disciples, get a piece of iron weighing about two pounds in my neck and then repaint it. Practitioners ask what is iron in the neck?

The Guardian said:

- Bring me a pen and paper for me.

You say:

In five years,

On the head,

In the mouth to eat,

Meet the Accident,

Dieu Lieu as mandarin.

Quy Son said:

- Do you understand the idea of ​​the Patriarch?

Thinning Threshold:

- Understand, but it's over.

Quy Son said:

- It's past, but try again.

Thinning Threshold:

- In five years it is thirty years.

These are called hidden words. Leo said as thunder sign, no one at that time. Five sixty thirty is thirty years.

"On the head of the body" is to meet the victim. "In the mouth to eat" is often clam."Encounter the fatal" that is Truong Tinh Man in Nhu Chau by the monk in Silla is Kim Dai Bi brought a new bribe to cut the head of the Sixth and steal the bowl. "Duong Lieu is a mandarin" or "Thuy Chau" family, and the district's commander Khuc Giang Lieu later discovered the theft and arrested in the Giac Dai.

He explained the verse clearly, then asked:

- Venerable now have this see?

That is, the Grand Master knew that such a mystery, then, exactly 30 years later, it happened as a mystery. The new monk asked, is the current Venerable Master like?

Quy Son protection:

- This is the communication (also called Happiness), a law in the continent, I also did not.

Thinning Threshold:

 - Bach Vien! Venerable current life expectancy for those who have the answer; If the life sentence for the man who is the mistress, not the Buddha.

Quy Son said happily:

 - Ba Truong life expectancy in the ten people understand the Dharma, understand Meditation, then hundreds of thousands of people around, up to the number of self-right?

Thinning Threshold:

- afraid of it. But it is unpredictable, nor vice versa nor is it known that Hue.

Quy Son said:

- He later signed life for him?

Thinning Threshold:

- If life expectancy, only life expectancy, is not signed life. Interpretation of the secret, the solution of confidentiality. Not equal to Cao Khe, dare not expect life.

Interpretation is the place to see. The place where life is signed. The place where the interpretation is the real life of that person, how to know that life. So he said not dare, must be equal to Cao Khe, which is the sixth dare to life.

Quy Son said:

- Why did he ever sign?

Thinning Threshold:

- Before the Buddha posted, the party belongs to beings, the solution is not involved.

That is before the Buddha posted is that beings are not bright.

Quy Son said:

- After Nhien Dang, you can still sign for him?

Thinning Threshold:

- After Nhien Dang, they have a life expectancy, then do not wait to Hue life.

He responded very skillfully, this place reserved for each person.

Then he asked the Venerable Quy Son:

- Consciousness like the bubble floating of the past did not know whether or not stopped?

Originally written as "Consciousness" or a place that says "Conscious note," ie the consciousness of birth and death. Here, Mr. Thao Son asked the Quy Son Son is the latest birth of the killer of the past do not know whether or not stopped?

Quy Son protection:

- I have not gone through five years.

New Threshold:

 - If so, now before the body of the monk should be over all tam doi.

I surpass the three tam-doi.

Quy Son said:

- Not yet.

Thinning Threshold:

- Tanh foam floating also stop, before the body of the star Why not?

That is the birth of the smooth flow has stopped, before the body Why not register?

Quy Son said:

- Even so, we do not dare to accept it.

Thinning Threshold:

- Where is the place not dared to take?

Quy Son said:

- You do not have the mouth to say free. He did not hear the two monks, An and Tu, were given a chance to let the maid know there was a good man there. Iron Buddha must also sweat. You have to practice, not all day talking mouth sports.

That is, Thiet Son asked the Quy Son Son about "the flow of the birth of the killer of the recent stop or not?". Then I said, "I do not come also spent five or six years." Mr. Thuan Son said: "If so, it should have been before the Venerable monk had stepped up from the dam," but Quy Son said "No." Thuy Son said: "Why not pass?", Quy Son Son said: "Although on the way, but I dare not accept it."

We see them very carefully.

Thuy Son asked where is not dared to take? This new Quy Son Son said that "He has no mouth to say liberation, must do to be liberated, must be liberated." And say who liberated who can not say. That is the point to be very careful.

The new monk led the story of Master An Tao with his Divine Spirit, as revered Vo Tu as two teachers. One day, she invited two people to the palace and then to the maid, she stood outside. Only Tao An teacher is natural, but God is not. As soon as said Quynh Son said "To that iron Buddha must also sweat," not often so do not rush proud.Ordinarily speaking, but by then, we know what our mind is. When encountering such a story, then you know whether your mind or not?

So that the new monk reminded him that he must practice, do not have to speak the whole day sports. Reminded so, must worry about the new real, not mouth or say it is not yet.

The ancient practice as well, and how we today? Where do you live? Is it comparable to the ancients? But do not worry about elaborate!

It is a place to remind us not to be proud, and forget the elaborate. When learning to study for a short time is considered enough, and then neglected elaborately. Or someone who is a little light, then accept it, as well as elaborate, this must be reviewed.

***

The superior told them:

- After the hundred years old, under the mountain to make a buffalo, the left side of the left writes the words "Quy Son Tang Luu Huu". Then called "Quy Son Tang" or called "buffalo"? Call the new correct?

What does that mean? The monk said that when he died he would go down the mountain to make a buffalo. Then asked the question "At that time called Quy Son Tang or called the buffalo?".

This place is the place of the real achievement of the director, clean all the explanations of the divine, no trace; can not see, there is evidence, have new say so. This ordinary practitioner probably no one dares to say, because the mind also distinguishes the divine.

Here they clean all the divine love, forget all the possessions, the heart is very empty.And if we are here to say who the buffalo or say you are stupid? Then the story immediately. At first sight it was a distinctly different mind, and the ego; here forgot to fall, but forgot what else to say?

***

The spread of Zen Buddhism for more than forty years, who achieved the interest not to mention all. 41 returnees. Duong Dynasty, the seventh year of Dai Trung, the 9th day of January, he finished bathing, sitting joyful birthday, 83 years old, 64 years old. The emperor is the Great Zen Master, the emblem is Purification. He has before the work "Quy Son Canh Book" very circulated in Zen.

He is a founder of Zen Buddhism, which is one of the five teachings of Zen Buddhism, and his predestined relationship shows that he is also a reincarnated heir to the birth, not ordinary. And the place of living, the place of his virtue is really deep.

We learn this is also from the words of the level that the mind is clear, speech is not the same people who interpret. That is what he came from clear mind, poses that say, that is the words have practical meaning.

Study  Quy Son Scene Book  we will have very strong feelings, very strong if you know how to hear and receive. Such words  Scenes Books  that we're going to learn here will of attacked us a lot. Actually this word teaches both the monks for years, not the new monks or just samadhi.

So in the next section, there are paragraphs as long-time monk in the temple without anxiety study carefully so  "empty stomach empty" , there is nothing to teach the latter, missed by the post-graduates and answer Yes, immediately bullied back to say is not asked so! Seeing that he also reminded the monks of the temple. People living in the temple as much benefit, the more bold use without worry, he also reminded.

Therefore, each person needs to study carefully to deepen the deep will have a great book on his monastery. Call  Scene Book  is so.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/11/2017.