PART II
THE GENDER OF THE EXPORT
The monk who renounced his home to become a Sadi, the Sadi ni, the Sikkhamānā, the bhikkhunīs, the bhikkhuni, are all anachrons living daily At the same time, by giving alms, maintaining the lives of noble deities, and giving beings a good chance to create merit, good sowing,
" Anuttaraṃ puññakkhettaṃ lokassa ".
( Sangha monks, monks, monks are the Buddha's blessings are noble blessed of beings are no match ).
According to the Theravāda Theravāda tradition at this time, only Sadi and bhikkhu are left, while Sadi ni , Sikkhāmānā and Bhikkhuni died in the 500 years after Germany. The Buddha passed away from Nibbana (according to the text of the Tripitaka and commentaries, the sixth annotation at Kaba Aye, near Yangon, Myanmar).
Thus, there are now two ranks of Sadi and Bhikkhu in Theravada Buddhism.
Sadi belongs to the lineage of the disciples of Samon in general and also the disciple of the Venerable Masters in particular, who inherited the lineage of Samon, to preserve and maintain the teachings of the Buddha.
About Sadis
Sadi has 10 basic rules:
1- Pāṇātipātā veramaṇisikkhāpadaṃ samādiyāmi.
I wish to maintain the precepts, the intention to avoid the killing .
2- Adinnādānā veramaṇisikkhāpadaṃ samādiyāmi.
I wish to maintain the precepts, the intention to avoid theft.
3- Abrahmacariyā veramaṇisikkhāpadaṃ samādiyāmi.
I want to maintain the precepts, the intention to avoid the masturbation.
4- Musāvādā veramaṇisikkhāpadaṃ samādiyāmi.
I wish to maintain the precepts, the intention to stay away from the lie.
5- Surāmerayamajjappamādaṭṭhānā veramaṇisikkhāpadaṃ samādiyāmi.
I would like to maintain the precepts, the intention is to avoid drinking alcohol and drunk is to make life easier .
6- Vikālabhojanā veramaṇisikkhāpadaṃ samādiyāmi.
I wish to maintain the precepts, the intention to avoid the use of non-real food (more than 12 noon).
7- Nacca gīta vādita visūkadassanā veramaṇisikkhāpadaṃ samādiyāmi.
I would like to maintain the precepts, the intention is to avoid dancing, singing, blowing the trumpet, playing the dance, watching dancing, listening to singing, is contrary to the precepts .
8- Mālāgandha vilepana dhāraṇa maṇḍana vibhūsanaṭṭhānā veramaṇisikkhāpadaṃ samādiyāmi.
I would like to maintain the precepts, the intention to stay away from the corolla, beautify with lipstick, perfume is human life craving .
9- Uccāsayana mahāsayanā veramaṇisikkhāpadaṃ samādiyāmi.
I would like to maintain the precepts, the intention to stay away from the seat, sitting in a place where tall and beautiful.
10- Jātarūpa rajata paṭiggahanā veramaṇisikkhāpadaṃ samādiyāmi.
I would like to maintain the precepts, the intention to avoid getting away from gold and silver, treasure.
* 10 French Nowhere Pham Hanh Sadi
If Sadi commits one of these ten dharmas, Sadi suffers from corruption.
1- The idea of killing even small beings.
2- The idea of stealing the wealth of others.
3- The idea of intercourse with humans or animals.
4- Impossible to lie, say incorrectly
5. Alcohol and Drinks.
6- Speak bad words, blame the Buddha.
7- Speak to say bad, condemned Phap Bao.
8- Saying bad words, rebuke the monks.
9- The wrong idea wrong view, misunderstanding.
10- Conspiracy to harm bhikkhuni ni
If Sadi commits one of these ten dharmas, Sadi is ruined (no longer Sadi).
* 10 French Action Fine
If Sadi commits one of the ten, it must be punished:
1- Degree (use) of non-real food (over 12 noon).
2- Watching dancing, listening to the singing, blowing the horn, playing the guitar (hindering the noble behavior).
3- Make up on fragrant objects, chalk lipstick, wear a corolla (cause birth defect).
4- Lie, sit too high and beautiful.
5- Receive gold (silver, silver).
6- Try to lose profits to the monk.
7- Try to lose interest to the monks.
8- Try to remove the bhikkhu's place of residence.
9- Insults, threats to bhikkhus.
10- Speaking of puns, dividing bhikkhus.
If Sadi commits one of these 10 things, he must be punished.
* 75 Articles
1- 10 things Parimaṇḍala group.
2. 10 things Ujjagghika group.
3- 10 things the Khambhakata group.
4- 10 things Sakkacca group.
5. 10 things Kabala group.
6- 10 things Surusuru group.
7- 15 things Pāduka group .
* 10 things Parimaṇḍala group : round the back front steadily
1 - It should be said: " We should wear the yang around the back of the regular " ( the upper part covered the bottom of the nostrils, the lower part of the knee cover 8 fingers ).
2 - It should be said: " We should wear the left shoulder round the back of the back " ( the upper part of the neck or left shoulder, the lower part of the knee four fingers ).
3- It should be said: " I should cover his body, when entering the village ."
4- It should be said that: " I should cover his body, while sitting in the house ."
5- It should be said: " We should get good hands and feet, when going into the village ."
6. It should be said that: " We should get proper hands and feet while sitting in the house ."
7- Acting: " I go into the village, my eyes should look down ."
8-Should practice that: " I sit in the house, eyes should look down ."
9- It should be said: " I should not unload y, when going into the village ."
10- It should be said: " I should not unload, when sitting in the house ."
* 10 things ujjagghika: big laugh
11- It should be said: " I should not laugh loudly, when going into the village ."
12. Do not say: " I should not laugh loudly when sitting in the house ."
13 - It should be said: " I should say softly, when going into the village ."
14- That should say: " I should speak softly, when sitting in the house ."
15 - It should be said that: " I go into the village, the body should not sway" ( strictly ).
16- It should be said that: " I sit in the house, body should not sway " ( sit seriously ).
17- It should be said that: " I go into the village, my hand should not move, far off " ( go seriously ).
18- It should be said: " I sit in the house, my hands should not move " ( sit seriously ).
19- It should be said: " I go into the village, the head should not sway " ( strictly ).
20. Do that: " I sit in the house, the head should not sway " ( sit seriously).
* 10 things Khambhaka group : West akimbo
" I go into the village, my hands should not be against the hilt ."
22. Do that: " I sit in the house, hands should not be against the hilt ."
23- It is said that: " I go into the village, not the hood ."
" I sit in the house, not the hood ".
25. It should be said: " I go into the village, do not go to the heels ."
26. Should work that: " I sit in the house, arms should not wrap around the knees .
27. It should be said: " We should receive revered food .
28. It is said that: " I only look in the bowl, when receiving the real thing."
29. It should be said: " We should receive real food with rice ."
30. It should be said that: " We should receive food just bowl mouth ."
* 10 things Sakkacca group: Nice
31. It should be said: " We should live life properly ."
32. Onion: " I just look in the bowl when it is real ."
33. It should be said: " We should live from the top down ."
34. Should work that: " We should live up to the rice soup ."
35. That is to say, " We should not be carried out from the top of the bowl."
36- It should be said: " I should not cover soup, food with rice, because of desire ."
37. Do not be sick, we should not ask for rice, soup for us to use .
"Do not look at others with blame ."
"Do not use too big rice ".
40. Onion: " I should squeeze round rice ."
* 10 things Kabiba group: Pieces of rice
" Do not open your mouth when the piece of rice is not in your mouth ."
" When eating food, we should not put our fingers in our mouths ."
"Do not talk, when food is in your mouth ."
"Do not throw food in your mouth ."
45 - Should be said that: " I should not bite cooked rice pieces ."
46- It is said that: " I use food, should not pad rice on the cheek like a monkey ."
"Do not eat your fingers, " he said.
48. It should be said: " I use food, should not be scattered ."
49. " I use food, not stick out my tongue ."
50 - Onions that: " I use food should not have a clang ."
* 10 things Surusuru: The sound of the shock
51- It should be said: " I use food, there should be no sound ."
52. It should be said: " I use food, should not lick my finger ."
53 - Onions that " I use food, should not scoop, scoop bowl ".
"Do not eat your lips, do not lick your lips ."
"Do not get a glass of water, with a stick of real food ."
"Do not pour rice-based dishwashing liquid while in the village ."
57 - Should practice that: " I should not sermon for people who are not sick in the hand ."
58 - Should practice that: " I should not sermon for the unmanaged stick in hand ."
59 - Should practice that: " I should not sermon for the unmanaged knife in hand ."
60 - Do not say that " I should not sermon for the unarmed patient in hand."
* 15 things Pāduka group: wear clogs
61 - Do not say that I should not lecture people do not carry shoe .
62 - Do not say that " I should not sermon for people who do not suffer from skin disease ".
63 - It should be said that: " I should not sermon for people not sick in the car ."
64 - Do not say that " I should not sermon for the sick or sit in bed ."
65 - Do not say that " I should not sermon the uneducated to sit with two arms knees .
66 - Do not say: " I should not sermon for people without disease head (wrapped) towel .
67 - Do not say that: " I should not sermon for people without disease head scarf ."
68. " I sit on the ground, should not sermon to the sick people sitting on the mat, mattress ."
"Do not sit down, do not lecture people who are not sick sitting high ."
70. Should I say, " I stand, should not sermon for the sick not sit ."
71. Doing that, " I'm walking behind, should not sermon the person ahead."
" We are walking on the sidewalk, we should not give sermons to the people in the middle of the road ."
"Do not have disease, do not urinate, defecation ".
"Do not get sick, do not urinate, defecate or spit saliva on green plants ."
75. It should act, saying " I do not have the disease, do not urinate, defecate or spit saliva in the country ".
That's what 75 administrative border, which Sadi and bhikkhus must practice them.
In the Vinaya, the Cureavagga:
" Cuddasa khandhakavattani khandhake vattani nāma, katham? Agantukavattam, avasikavattam, gamikavattam, anumodanavattam, bhattaggavattam, pindacarikavattam, arannakavattam, senasanavattam, jhantagharavattam, vaccakutivattam, upajjhayavattam, siddhiviharikavattam, acariyavattam, antevasikavattanca 'ti.
Imina cuddasa khandhakavattani, etani ca ca yatharaham sabbada sabbesam caritabbani ".
Buddha taught 14 practice in the Vinaya, the Culavagga , part Vattakhandhaka that:
* 14 how to practice?
1. The practice of Sadi, bhikkhus guests.
2. The practice of Sadi, master monk.
3. The practice of Sadi, bhikkhus going away.
4 - Sadi's practice, bhikkhu sermon makes the pilot happy.
5. The practice of Sadi, bhikkhus in the hall.
6. The practice of Sadi, bhikkhus to beg.
7. The practice of Sadi, bhikkhus live in the forest.
8. The practice of Sadi, bhikkhus where accommodation.
9 - Sadi's practice, bhikkhu in the sauna.
10 - Sadi's practice, bhikkhu in the restroom.
11 - Sadi's practice, bhikkhu for the priest.
12- Master's practice for the disciples.
13. The practice of Sadi, bhikkhus for teacher.
14- Master's teachings for disciples.
That is the 14 practices that the Buddha taught all Sadi, monks should always practice strictly according to each case.
Explain:
1. Agantukavatta: France of Sadi, bhikkhus guests .
When arriving at a temple, Sadi, the bhikkhu has the following mandate:
* When entering the gate of the pagoda, if wearing slippers, take off the sandals, folding umbrella, on the head of the medical staff must unload, discharge y, wear the right shoulder, around the back, .
When entering the temple, washing the feet, cleaning, should first go to the abbot of the abbot of the temple, if the abbot is higher than himself, bhikkhu guests must pay homage abbot and health security, If the monk is lower than the monk, he does not bow, just health.
- Ask for a bathroom, toilet (bowel movements, urinals) resting place, bowl in the lower bowl soft under the bowl, furniture to use, drying line, ...
- Ask to know the village begging, ...
2. Avasikavatta: France of Sadi, master monk pagoda.
When there are bhikkhus, Sadi guests to the temple, Sadi, bhikkhu master pagoda is responsible for the following actions:
* The case of the monk who is the age of the monk is smaller than the monk:
- When Bhikkhu master saw the Bhikkhu guest came out to welcome the procession, to receive the bowl of utensils, ... rinse the face, wash his feet, wipe his face, wipe his feet, put oil on feet, ... finished, Inviting the sitting room to sit the noble, the Sadi, Bhikkhu master bhikkhu guest and health problems.
- Offering water, or calling students to provide drinking water, medicine for the Bhikkhu.
- The bhikkhu only comes to the bathroom, the restroom.
- Arrange room for rest, food, medicines, necessary supplies for the bhikkhu reverently .
* The case of the bhikkhu of the lower pagoda is older than the monk:
When the bhikkhu master sees the bhikkhu who arrives, he will welcome you with kindness, cleansing water, washing his feet, wiping his face, wiping his feet, oiling his feet, Bhikkhu guest monk Bhikkhu temple owner and health problems.
- The bhikkhu master instructs the bathroom, toilet, rest room, food, medicine, necessary utilities such as beds, mats, mosquito net, pillows, ...
- If the Sadi, Bhikkhu guests long stay, Bhikkhu master must guide the village begging, present rules in the temple, customary local customs, ...
3- Gāmikavatta: The practice of Sadi, Bhikkhu away.
When it comes to going away, Sadi, the bhikkhu is obliged to do the following:
- The items of monks that they use as mats, mosquito net, pillows and utensils, ..., must wash, wash dried laundry carefully stored.
- Must close the windows, doors carefully to their own place, then return to a bhikkhu, or other Sadi.
- Come to the abbot of the abbot abbot with his compatriot knows where to go. If it is in the temple, it must be handed over to another monk instead ...
4- Anumodanavatta : France of Sadi, bhikkhus benefactor sermon make happy.
The benefactors of blessing good, ... in the temple or outside the temple (home sponsor), bhikkhus, Sadi finished, bhikkhus, Sadi should lecture, or say, Happy to bless the good they did .
Sadi, the bhikkhu is obliged to do the following:
- The sermon is the duty of the Greatest High Elder, if he does not want to sermon, ceded to the smaller bhikkhu, which he appointed.
- Bhikkhu, Sadi not authorized by the Grand Advisor, is not allowed to teach sermon.
- If the benefactor has a clear faith in the bhikkhu, or Sadi who preaches the dharma, the abbot asks for permission with the elder. With the permission of the Grand Minister, the Sadi, the monk, was given the sermon.
- When the sermon master sermon, should have at least 2-3 bhikkhu to stay with the Great Dharma Masters ...
5- Bhattaggavatta: The practice of Sadi, the bhikkhu in the cloister .
In the cloister, Sadi, the bhikkhu is obliged to do the following:
- Sadi, bhikkhu in accordance with sekhiyasikikapatha teaches about the precepts of y.
When entering the cloister, the Greatest Grand Master lowered his head first, the small bhikkhu lowered the sequence followed until the last Sadi, seriously.
- Life strictly strictly according to sekhiyasikkhāpada teach about real life.
- When the life is complete, the High Elder lowered in front, the small bhikkhu lowered the sequence back to the last Sadi, seriously going to his place, ...
6- Piṇḍacārikavatta: Sadi's practice, bhikkhu begging for alms.
When begging, Sadi, the bhikkhu is obliged to do the following:
- Before begging, Bhikkhu, Sadi had to clean the contents in a neat cup, put on medicine and the left shoulder strictly according to the sechiyasikkhāpada teachings about the beggar's precepts.
- When begging, bhikkhus, Sadi should not go too fast or too slow. When standing before each bhikkhu, Sadi should not stand for long if there is no invited master.
- When the master put the food into the bowl, Sadi Bhikkhu, to collect the end of the base, eyes look down the bowl, received life glasses, should not see the master, when received, slowly cover the bowl, turn People go home another.
- When returning to the temple before, have to arrange available seats, prepare foot washing water, wipes, drinking water, ... for later Bhikkhus, Sadi used.
7- Āraññikavatta : Sadi's practice, the bhikkhu live in the forest.
In the forest is the place where bad people often run to hide, hide. So sadi, bhikkhu in the temple, the jar in the forest, the duty is as follows:
There must be water and drinking water available, when there is a thirsty person who is thirsty, there is water and drinking water for them to drink, they will not harm or harm the life of bhikkhus, Sadi.
Be prepared with ignition tools, or wires, when fire is needed to cook boiling water, or to heat your body when sick or sick.
- Must have a stick to go the road.
- Know how to recognize the direction, without getting lost and can guide others to go without lost, ...
8- Senāsanavatta: The practice of Sadi, the bhikkhu whereabouts.
Accommodation in the pagoda, Sadi, bhikkhu are obliged to do as follows:
- Everyday, Sadi, monks need to clean, clean inside their home, bedding, mats, pillows, y ... always keep clean and neat, clean and clean outside. Will, there is a place to garbage, not to smell foul.
- Cleaning and disinfecting the main hall, lecture hall, parsley (kitchen), kitchen, bathroom, toilet (stools, urinals).
- Sadi, the bhikkhu has to clean and clean the place of the Grand Advisor.
- Water, water is always full.
- If Sadi is with the monk, he should ask the bhikkhu's permission before sweeping, cleaning, or wanting to memorize the suttas, etc.
9 - Jantāgharavatta : Sadi's practice, bhikkhu in the sauna .
When the weather is cold, if a bhikkhu, Sadi suffers from a cold, must go to his house to burn firewood to heal the cold. Sadi, the bhikkhu, is obliged to do the following:
- Sadi, bhikkhu in the sauna first heat, saw ash, so many ashes poured out, clean sweeps clean, finished new fire.
Many Sadi, bhikkhis, can go to the sauna at once, but should not sit near the high priests and should not bully Sadi.
When the sauna is hot, it is necessary to extinguish the fire, remove the ash, clean it, close the windows, doors, etc.
10- VaccakuС-vatta: The practice of Sadi, the bhikkhu of the sanctuary .
The toilet is the place of urination, urination, Sadi, bhikkhu have the duty to do as follows:
- Before going to the bathroom, have to say, or knock on the door to see someone in the bathroom or not.
- Sadi, bhikkhus, whoever comes first, is preceded by, not following the high and low sequences.
- The left shoulder should be removed, before entering the bathroom, latch the door carefully; When defecation, urinating should not be pushed; Urinating, urinating finished, need to flush clean water, before leaving, ...
- Bathrooms, always have full and clean water.
11- Upajjhāyavatta: Sadi's practice, bhikkhu for the Blessed .
After taking Sadi, and before the bhikkhus, the eunuchs read the Venerable:
- "Upajhāyo me Bhante hohi" .
(Honor the virtue, please be his teacher)
For a Buddhist monk, the Venerable Master is a father, and the disciple is a son. So Sadi, the bhikkhu is obliged to do the following:
- In the morning after waking, Sadi, bhikkhu must go to the matriarch, bring water to wash the face, towels, spread the seat, porridge to the masters, when he finished, drinking water, Dental floss, ... serve the court what necessary.
- Put neatly in place, clean the room, take it to wash it.
- At this time, the almighty beggars alms, bring the bowl to give to him, if he wants the follower disciples, the disciples wear them seriously, bring the bowl behind,
- When begging to return, the disciples should come back, prepare foot washing, wipes, arrange seating available. When he arrived at the pagoda, the disciple came out to pick up the bowl, bring water to wash his feet, wipe his feet, bring clean medicine to Thay, take him to wash the laundry.
- When the altar is complete, drink water, toothpick, wash the bowl, take a little sun, take the bowl in a low place, soft under the bowl.
- When the teacher wants to take cold water bath, students worry about the cold water for the teacher, or want to take a warm bath, disciples warm water for the teacher.
- When the monk wanted to go to the sauna, he set fire to burn the chair, put the chair in place and put him in. When he came out of the sauna, he cleaned me with a towel. Instead, take the dirty laundry.
- When he was sick, the disciples are responsible for supporting, raising him until he is sick. The disciple always respects him as a son to his father.
- When the teacher generates a free mind, the disciple seeks to invite the great preacher to preach the dharma, so that the meritorious deacon will continue to practice noble deeds.
- When the high priest removes the precepts, the disciple seeks to ask the bhikkhus for the parivāsa, mānatta and abbhāna to let his precepts become pure.
12- Siddhivihārikavatta: Master's practice for the disciples.
In Buddhism, the priest sees his student as a child inheriting the tradition, preserving the teachings of the Buddha. Therefore, the priest is in charge of the discipline as follows:
- Devoted to teaching Dharma: Tipiṭaka, Aṭṭhakathā, Ṭīkā, ... and practice: Gender, Dinh, Tue ...
- Compassion Center provides 4 things: clothing, food, accommodation, medicines ....
- When the disciple is sick, the teacher has a compassionate care nursing care for his disciples. In the morning, bring water wash face, porridge, medicines for disciples; When the disciple wanted to take a warm bath, he prepared the warm water for his disciples to bathe, to bring clean, instead he took a dirty laundry, until his disciples from the disease; Or ask another person to take charge of the disciples. The monk is as compassionate as the father to his only child.
- When the disciple generates the mind to drift, want to continue, the prosperity seek to teach sermon teach the disciples to generate faith, continue to practice noble virtue.
- When disciples violate the heavyweight, the Blessed Bhikkhu Bhikkhu Bhikkhu Sangha for disciple parivāsa, mānatta , abbhāna to make disciples of the world become clean, ...
13- Ācariyavatta: Sadi's practice, bhikkhu for the teacher.
Sadi, bhikkhu (under 5 lower) upon arrival at another academy, read the Venerable:
Ā cariyo me Bhante hohi, āyasmato nissāya vacchāmi "(3 times)
(Dear virtue, please be my teacher, I rely on him). (3 times)
Ācariya has four grades:
+ Pabbajjācariya : The teacher of Tam Quy when feeling Sadi.
+ Upasampadācariya: The chanting teacher Ñatticatutthakamma-vācā, when the increase in the bhikkhus.
+ Dhammācariya: The teacher teaches the Buddha's teachings.
+ Nissayācariya: Teacher for the student to rely on.
Sadi, the bhikkhu, has duties to the teachers as well as to the monk.
14- Antevāsikavatta: The practice of the teacher teaching the student.
When the teacher accepts the student's request, the teacher must take responsibility for the students.
Antevasik has four classes:
+ Pabbajjantevāsika: The pupil of the Three Steps to become Sadi.
+ Upasampadantevāsika: The student in the Bhikkhu bhikkhus.
+ Dhammantevāsika: Students study the teachings of the Buddha.
+ Nissayantevāsika: Students come to rely on the teacher.
The virtue of the teacher towards the student, as well as the teacher to his disciples.
That is the 14 practices that the Buddha taught all Sadi, monks should always practice seriously depending on time and time.
If Sadi, the monk did not practice seriously and fully, then Sadi must be punished, while the bhikkhu transgressed, unkind.
The above only summarize the 14 practices of Sadi, Bhikkhu. Those who wish to study broad research are referred to in the Vinaya , the Cūavavga , the Vattakkhandhaka .
In the section Vattakkhandhaka, the last paragraph has the following shelves:
"Vattaṃ aparipūrento,
Na sīlaṃ paripūrati.
Asuddhasīlo duppaño,
Cittekaggaṃ na vindati.
Vikkhittacittonekaggo,
Sammā dhammaṃ na passati.
Apassamāno saddhammaṃ,
Dukkhā na parimuccati.
Yaṃ vattaṃ paripūrento,
Sīlampi paripūrati.
Visuddhisīlo sappañño,
Cittekaggampi vindati.
Avikkhittacitto ekaggo,
Sammā dhammaṃ vipassati.
Sampassamāno saddhammaṃ,
Dukhā so parimuccati.
Tasmā hi vattaṃ pūreyya,
Jinaputto vicakkhaṇo.
Ovādaṃ Buddhaseṭṭhassa,
Tato nibbānamehitī'ti " ( [1] )
Meaning:
Bhikkhu or Sadi, in the Buddha's teachings,
Inadequate practice, inadequate precepts,
The world is not pure, not wisdom wise,
It is not focused, not attained meditation.
The mind is not calm, not attain the Dharma,
No Fruition - Fruit - Nirvana, not free suffering.
Bhikkhu or Sadi, in the Buddha's teachings,
Full of practice, morality is also full,
As a pure world, wise wisdom,
Concentrate firmly, attain the level of meditation.
Not calm calm, attain the Dharma,
Dao-fruit and Nirvana, complete suffering.
So Buddhists, wise level of wisdom.
Should practice seriously, the full practice,
According to the teachings of the noble Buddha,
By strictly practicing, will realize Nirvana.
France Considered 4 Items
(Clothing, food, shelter, medicines)
Whenever he receives something, Bhikkhu, Sadi should have wise wisdom to consider such things. If considered in Pāḷi, it is necessary to understand the meaning of each word, sentence Pāḷi, or consider in Vietnamese as well. The importance of the consideration of the four utilities is to understand their benefits, the essence of craving for cessation, the negativity arising from the four things.
* France considers the four things that are worthy to receive when receiving (dhātupaṭikūlapaccavekkhaṇa)
When receiving things, bhikkhus, the Sadi should have the wisdom to consider such things as just dhātu; And even the one who receives the four things is just the truth: the rupa and rupa, the five aggregates, the twelve, the 18 dharmas , are the dharmas (not non-beings). Actually, the four things are not worthy, but when exposed to this bodily form, they become utterly worthless.
Wisdom is considered when receiving the four things as follows:
1- Considering clothes:
When the bhikkhu, Sadi receive the garment, should have the wisdom of discernment clearly see that: "This garment is only four elements, the progression of the four elements itself; And the recipient of this garment is just the real nature, non-sentient, non-destiny, non-self. "
And these dresses are not worthy, but when exposed to this bodily form, they become extremely worthy.
2- Consideration of food:
When the bhikkhu, Sadi receive the real thing, there is the wisdom of discernment clearly see that: "This realm is only four elements, the progression of the four elements itself; And the recipient of this food is just a real nature, non-beings, non-destiny, non-self is not (not me).
And these things are not worthy, but when they come into contact with the identity of the unclean body, they become extremely worthy.
3- Consideration of accommodation:
When Bhikkhu, Sadi receive the place, should have the wisdom of discernment clearly see that: "This place is only four-dimensional, in accordance with its own four; And the user of this place is just a real nature, non-sentient beings, non-destiny, non-self. "
And these places are not desirable, but when exposed to the body of the unclean, then become extremely worthy.
4- Considerations on medications:
When Bhikkhu, Sadi received the cure for life-threatening illness, it was clear to the wise that "This life-saving medicine is merely a fourfold, evolving in its own way. blow; And the user of this medicine is just the real nature, non-beings, non-destiny, non-self. "
And medications are not worthy, but when exposed to the body of this unclean, then become extremely worthy.
* France considers 4 items when in use
Bhikkhuni, Sadi has the wisdom of discernment while in service, each of which has the following meaning:
1- Considering clothes:
Sadi Bhikkhu should have wise wisdom to reflect on the truth: "I was thinking with wisdom and then dressed just to prevent cold, prevent heat, prevent fly contact. , Mosquitoes, wind, sunshine, snakes, and so on, just to hide the shame in the body. "
2- Consideration of food:
Sadi Bhikkhu should have wise wisdom to consider the truth: "I have considered with wisdom to use food not to play as children, nor to strengthen as human. Athletes, not to be beautiful as a woman, nor to nourish the body as beautiful as female. In truth, I use food to nourish my body, to reduce suffering, only to practice noble virtue. Due to this real life experience, I can reduce the hunger and make the new suffering not arise.
Such a feeling of life without error, harmony of the four, the four postures, peaceful life will arise for me.
3- Consideration of accommodation:
Bhikkhu, Sadi should have wise wisdom to consider the truth: "I have considered with wisdom to use the place only to prevent the cold, prevent heat, prevent fly contact. Mosquitoes, wind, sunshine, snakes, and so on, and only to avoid the harm caused by the weather, to be at peace in the desert, to practice noble deeds. "
4- Considerations on medications:
Bhikkhu, Sadi should have wise wisdom to consider the truth that: "I have considered with wisdom and to use medicine to protect life, to treat suffering has been arising, to Do not suffer from it anymore ".
* France considers 4 items used in the day
Bhikkhuni, Sadi used four items of the day without thinking, should reconsider; Without thinking until the dawn (aruṇa), before the sun rises, the bhikkhu, the Sadi assumes the four things as the bearer. Therefore, every day before dawn, bhikkhus, Sadi should have the wisdom to reconsider the four things used in the day again as follows:
1- Considering clothes:
Bhikkhu, Sadi should have wise wisdom to reflect on the truth: "Today, I do not consider wearing that garment, just to prevent the cold, prevent heat, prevent Contact flies, mosquitoes, wind, sunshine, snakes, ... And just to hide the shame in the body only.
2- Consideration of food:
Bhikkhu, Sadi should have wise wisdom to consider the truth: "Today I do not consider what kind of food it is not to play as childish, nor to increase Strength as an athlete, nor to be beautiful as a woman, nor to nourish the body as beautiful as female. In truth, I use food to nourish my body, to reduce suffering, only to practice noble virtue. Due to this real life experience, I can reduce the hunger and make the new suffering not arise.
Such a feeling of life without error, harmony of the four, the four postures, peaceful life will arise for me.
3- Consideration of accommodation:
Bhikkhu, Sadi should have wise wisdom to consider the truth: "Today, I do not consider where the accommodation is used, it is only to prevent the cold, prevent heat, prevent Prevent contact with flies, mosquitoes, wind, sun, snakes, etc. And also only to avoid the harm caused by weather, peace in the desert, to practice noble deeds.
4- Considerations on medications:
Bhikkhu, Sadi should have wise wisdom to consider the truth that: "Today, I do not consider what medication to use, the medicine is only to treat suffering has been arising, To not suffer from the disease ".
Meaning of the word Bhikkhu: Bhikkhu
Bhikkhu has a lot of meaning:
* Meaning Bhikkhu according to Pā văni grammar
- Bhikkhati sīlenā'ti Bhikkhu: The one who habitually goes out for almsgiving is called Bhikkhu: Bhikkhu.
- Saṃsāre bhayaṃ ikkhatī'ti Bhikkhu: He sees clearly the calamity in the cycle of samsara called Bhikkhu: bhikkhu.
* Meaning Bhikkhu in Tibetan
In the Four Noble Truths of Reconstruction :
" Yo ca imaṭ paṭipattiṭ paṭipajjati, so Bhikkhu nāma hotī'ti paṭipattiyā Bhikkhubhāvadassanato pi" Bhikkhu " ( [2] ).
(The practitioner who practiced satipaììhåna, he is called bhikkhu.
Paṭipannako hi devo and hotu manusso and Bhikkhū'ti saṅkhyaṃ gacchatiyeva. "
(Practitioners of satipaììhåna, whether gods or human beings, are considered all bhikkhus.)
Thus, bhikkhu according to the meaning of the Tibetan Sutta is the practitioner practicing satipaììhåna , or practicing wisdom.
* Meaning Bhikkhu according to the Vinaya
Bhikkhu: bhikkhu is accomplished by bhikkhu monks meeting at the place of samatatthatattha -kammavācāpāḷi : chanting one time ñatti (declaration) and then chanting three times ( kammavācā ), upholding Prince Sadi world to become bhikkhu ( monk ) in accordance with the laws of Buddha.
In the commentary of the Cūavagga explained. In order to accomplish Bhikkhu it is necessary to meet five dimensions:
1- Vatthusampatti : Men who are near fault does not belong to the category of people banned from becoming ordained bhikkhu .
2- Ñatti sampatti : When Bhikkhu Lawyers chant a full time ñatti (declaration) strictly according to Pā văni grammatical and literally, every sentence Pāḷi in ñatti .
3- Anusāsana sampatti : The three-time lawyer chanting kammavācā (perfect speech) is strictly according to Pā văni grammatical and punctuation, in Pāḷi in kamma-vācā.
4- Sīmāsampatti : The boundary of sīmā is strictly according to the law of the Buddha statute.
5- Purisasampatti : Bhikkhu Sangha meeting at sīmā should have sufficient numbers. Outside of Mainland India, other border regions (such as Vietnam male Bhikkhu monks should have five or more monks. The five monks must be true bhikkhus.
When monks Bhikkhu Increased operating increases, litigation natticatutthakammavacapali : Chanting 1 Natti (manifesto) and follow procedure 3 times kammavaca (of the language) has just ended, and presented Prince Sadi also became Bhikkhu (monk) in Buddhism.
The Bhikkhus have two classes:
- Those who are close to the age of 20 years old or older Bhikkhu called Bhikkhu ( Bhikkhu ).
- Close women of 20 years and above Bhikkhunī ( Bhikkhunī ).
About the Bhikkhu
The bhikkhu's precepts are of 4 types:
1- Bhikkhupātimokkhasaṃvarasīla : Boundaries in Bhikkhuni Order 227 things to free suffering.
2- Indriyasaṃvarasīla : The end of the sense-door (eyes, ears, nose, tongue, body and mind).
3- Ājīvaparisuddhisīla : The net lead (by begging).
4- Paccayasannissitasīla : The uplifting of four items (clothing, food, shelter, medicines).
Explain:
1. What is the end of the discipline of bhikkhunī ordinances to liberate suffering?
Bhikkhupātimokkha Bhikkhupātimokkha, the bhikkhu who keeps the precepts of purity, can deliver suffering in the present and future lives.
- The bhikkhu preserves the precepts that are pure and sufficient because of their full faith ( saddhasādhana ). Bhikkhu has pure faith in the Buddha, the Dharma, the monk, the preservation of the world is more important than the preservation of life. Therefore, precepts are kept clean and complete.
If the bhikkhunīs are transgressive, the precepts are not pure, to make the world clear, then repent āpatti ( desanāsuddhi ). When the bhikkhu repenting āpatti is finished, his precepts are clean again.
The Bhikkhupātimokkha Bhikkhupātimokkha has only 227, but in the Vinaya there are 91,805,036,000 precepts that the bhikkhu need to keep clean and wholesome.
2- How does the world end up?
Sixth sense : the base, the base, the base, the root, the base and the sense is where the contact of the ceiling: ceiling, ceiling, ceiling, bare ceiling, exposed ceiling and dharma .
Bikkhu preserves the precepts of celestial purity by virtue of mindfulness and mindfulness that does not cling to objects (men, women), does not cling to any part of the body to be beautiful or bad .
- When the sensual material touches the sense-door, the arising of the mind-consciousness is the function of seeing the naked eye; Bhikkhu mindful, intellectual awakening clear, clear consciousness the mind see bare identity of nomenclature , also excellent ceiling of material , not we, people, beings, objects, other objects, ...
- When the ceiling comes into contact with the atrium, arises the atrisk of consciousness that serves the hearing of the bare; Bhikkhu has mindfulness, clear comprehension , clear consciousness hear the sound of the ceiling in the name of the law , and the bar of the material , not the person, not ...
- When the incense ceiling contact with billion, arise the mind to do part of the incense ceiling; Bhikkhu mindfulness, wisdom clearly aware, knows billion consciousness smelling incense ceiling of list ph pressure, while incense ceiling of material , are not we, people, ...
- When the ceiling exposed to damage, arise consciousness to taste the taste ceiling; Bhikkhu has mindfulness, clear comprehension , clear awareness of the mind tasted the ceiling of the nomenclature , and the ceiling of material qualities , not the person, the ...
- When touching the contact with the body base, arise the mind that serves the sense of touching the ceiling; Bhikkhu mindful, intellectual awakening clear, clear body consciousness tactile to touch the ceiling of the nomenclature , also touched the ceiling of material , are not we, people, ...
- When the dharma contact with the root cause , arise consciousness do part of that knowledge; Bhikkhu has mindfulness, clear comprehension , clear awareness of the mind of the dharmakaya in the name of the law , and the material qualification of dharma , or nāma , are not ones, beings, beings, objects, objects. There, ...
That is called the collection of pure green.
Bhikkhu keeping gender based pure restrained due thanks to full mindfulness ( satisadhana ).
The collection of the end of the sense- door is purified by the purification ( saṃvarasuddhi ).
3- How about raising the net right?
- Bhikkhu abandoned the wrong way of life, the way of living the wrong way by the body, by mouth due to low lust.
- Bhikkhu preserves the net of pure right net due to the full effort ( vīriyasādhana ), to find four items according to the daily necessities necesitynet raising the true purity of purity, 4 items that is:
+ Clothes: The monk went to pick up the cloth clean laundry and then y garment to wear. If there is an offering, he is allowed to receive medicine.
+ Food: Everyday the monk goes out to beg for food every day. If there are donors offering real food, it is allowed to receive food for lunch (no more than 12 noon).
+ Accommodation: Bhikkhu in the tree, in the cave to practice meditation, or practice meditation to seek relief from suffering in three worlds of four species. If there is a home offering (cups), the reception is allowed to practice.
+ Medicine treatment: When bhikkhu is sick, should use urine soaked with forest fruit to make medicine for illness. If there are donors offering medication, it is allowed to receive medicine for treatment.
4- How about 4 things about the widget?
Clothing, food, shelter and medicine , are the four essential things for the monk's life. Therefore, whenever a bhikkhu is using something, there should be wise wisdom to discern the object.
- When bhikkhu wore, it is wise wisdom to think that:
Yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, daṃsamakasa-vātātapa-sirīsapa-samphassānaṭ paṭighātāya, yāvadeva hirikopīnappaṭicchādanatthaṃ ".
( Sadi Bhikkhu should have wise wisdom to consider the truth: 'I was thinking with wisdom and then dressed just to prevent coldness, prevent heat, prevent fly contact. Mosquitoes, wind, sunshine, snakes, and just to cover the shameful part of the body. ' ).
- When the Bhikkhu had fulfilled the truth, there should be a wise thought:
"Patisankha yoniso pindapatam patisevami, neva davaya, madaya na, na mandanaya, na vibhusanaya, yavadeva Imassa kayassa thitiya yapanaya vihimsuparatiya brahmacariya-nuggahaya, ITI purananca vedanam patihankhami, navanca vedanam na uppadessami, Yatra ca ca me bhavissati anavajjata phasuviharo ca".
( Sadi Bhikkhu should have wise wisdom to consider the truth: 'I have considered with wisdom to use food not to play as children, nor to strengthen as. The athlete, not to beautify the body as a woman, nor to nourish the body as beautiful as the female. In fact, I use food to nourish and maintain the body, to reduce it. Because of this real life experience, I can reduce the hunger and make new suffering not arise.
When the bhikkhu is in his dwelling he should have the right mind of thought:
Yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, daṃsamakasa-vātātapa-sirīsapa-samphassānaṭ paṭighātāya, yāvadeva utuparissayavinodana paṭisallānārāmatthaṃ ".
( Bhikkhu, Sadi should have wise wisdom to consider the truth: 'I have thought through wisdom to use the place only to prevent the cold, to prevent heat, to prevent the The flies, the mosquitoes, the wind, the sun, the snakes, and the sun, the snakes, and the sun .
- When Bhikkhu used medicines to cure illness, it is wise to think rightly:
"Paṅisaṅkhā yoniso gilānappaccayabhesajja parikkhāraṭ paṭisevāmi, yāvadeva uppannānaṃ veyyābādādhikānaṃ vedanānaṭ paṭighātāya abyābajjhaparamatāya" .
( Bhikkhu, Sadi should have wise wisdom to consider the truth: 'I have considered with wisdom, and then used drugs to protect life, only to treat suffering has been arising, So do not suffer from the illness').
When a bhikkhu, a sadi is using something, without thinking, the bhikkhus, the Sadi uses it as the debtor (iaparibhoga).
Thus, the bhikkhu have the right to live, thanks to the full effort. 4 minutes longer rely world objects purity is due by intellectual full (pannasadhana). The bhikkhu possesses complete wisdom, whenever using any kind of thing, there is wisdom to consider such things.
About rely 4 th items are purified by intellectual considerations purity (paccavekkhanasuddhi), each taking things any items, should brainer consideration knows the benefits of secondary materials that, at the same time can Prevent the negativity to rely on the item.
When the bhikkhu, Sadi receive the utensil, even if the wisdom of the materiality of the material is considered, but when the bhikkhus, Sadi are using that utterance without wisdom, The bhikkhu, Sadi is still unavoidable. In the case when the bhikkhu, Sadi receive the utensils, even if there is no wisdom to consider such things, but when bhikkhus, Sadi is using the object of wisdom, the bhikkhu, Sadi is no fault, no debt.
When a bhikkhu, Sadi has the wisdom of speculating, he uses the following four things: clothing, food, shelter, medicine ; The bhikkhu, Sadi has the wisdom of not only seeing clearly, knowing that such things are just four elements (earth, water, fire, wind), the reality of material things, not beings. There is no life, no dharmas ; But the user of these things is only the five aggregates, the material rúpa only, is an anatomy .
Indeed, as in the Mahāsatipaṭṭānasutta (Sutta Sutta), the Sampajānapabba, the Buddha, teaches in the use of water:
" Asite pite khāyite sāyite sampajānakārī hoti ".
( He is mindful, mindfulness while eating, drinking, chewing, tasting ... ).
Thus, bhikkhus, Sadi in particular, people generally have the wisdom to consider while using any gadgets, knowing the benefits of such things, only that. Such good things do not arise craving, or even bad things do not arise in that object.
The book " Operation World " This refers to the world of the laity is the main, and World of Career ordained: monks, Sadi only presents a summary only, because the world of monks, Sadi lot, should find Understand other books .END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/7/2017.
