Part 2

Chief Editor:

"The sample is not provided oranges, hemorrhoids, gas, the state of an unqualified state, the succession of succession. Cup of the party, the masters. Interior need to commemorate the public, foreign propagation avoid the moral. Escape the earth, sign the period of export "

Translate:

Parents do not bring sweet, with the body decided to leave. Can not secure the people, the whole family does not line up. Away from neighbors, cut hair according to the teacher. Often remember thinking elaborately. In addition to open-minded glasses. Escape the ceiling, looking for freedom.

Teaching:

     This section is to blame the renunciators for trying to cultivate.

     "Unaccompanied extra", for parents we do not nourish strange things.

     "The body is trying to gas separation." The body is only for the body. According to ancient books divided into six: father, mother, brother, sister, wife. This sentence says that for the body of the devotee, he is far away.

     "Unconstitutional state of the state. The successor of the succession. We can not secure the people, our family career is let go, not connected succession

     "Burman of the party," ie away from the village.

     "The teacher," ie shaved hair according to the teacher.

     This chapter shows us the overbearing spirit of the monk. Normally, according to Confucianism, it is the great responsibility of the filial paternity to nourish the parents, to pursue a family career. Now we go to the monastery is to elope, abandoned friends. For our country is not my middle name, for the family does not have children to succeed. Leaving all to shave hair according to the teacher, that is, we do not want to follow the worldly life that want the world's superstructure. But in the temple for a while, we go to sisterhood with this person, the parent to the other parent. Let go of this one, elope to the parents to feed their parents. What is the family to pray for? Is there a reincarnation or not? Someone goes to ask a child about raising children. How ridiculous! Parents did not raise, I was not born to raise children and claim to be my son. True love for parents have cut off, back to where the love from where ... The entrance to the temple for a time became a secular. Thus, it is a betrayal of his desire to renounce, betrayed the ideal of liberation. But this mistake almost filled the temple door. That is the ignorance from time to time it is obscuring us. Knowing that life is impermanent, loving is the root of samsara. Why do not pagodas to add another cord, then also sad, angry, crying, charcoal? Brothers frantically angry for a long time also cry ... What is it like to go back to what month? Liberate where you dare to declare that this is the righteous, is the monk, teach the liberation, while being tied up hundreds of afflictions? You must be aware of this. Do not betray your ideal of transcendence.

     "Inner need to commemorate the public" in the inside must remember his method of tu, never loose. As in the Bat Nha teachings for hours spent using Wisdom Bat Nha reflecting the five aggregates are not real truth is not to delusion.

     "The outside world to avoid the virtue," ie outside the expansion of non-competition. For the masses have to live in the spirit of hyun, living in harmony with the status of the renunciation. Now let's revisit how few people are like that? Inside, the story is full of gasoline is lost "memorized the public". Outside, only two brothers in the same room do not harm, so then there is "no more", but the "war" then. In the struggle outside the struggle, live like that, the moral where? Therefore, the monk must be remembered inside without neglect, outside living in the right order ... so the new Sangha strong and long life of his new life meaning. Only one sentence is too complete for us to practice. We must always remember: Network of people in the breath, there is nothing that contradict each other! What should be deleted for each other to tu, time where there is no waiting in that picture than losing, then the new is awake. The opposite in the temple that people say more than an hour or not, see who acted contemptible look is not like, fighting each other all the time. Although the form of monasticism that completely secular mind. Evacuation like that, even if a hundred years nothing.

     In the Buddhist monk A-Ham said the economic "satipaic satire" means four places remember memory:

     Buddha said that if four people do not forget to remember, in a month of Arahants, seven days of attain A-Na-Ham, on a day of Tu-Ham, one in One hour not forget also the fruit Tu-Da-Hoan. In the spirit of Bat Nha, here I can say, whoever remember Bat Nha Wisdom a month not forget, that was in the Holy Land, one day forgot to enter the meditation, who one hour not forget entering the position. Therefore, tu is always like the inscription on the stone is not dim, then new tu. And we suddenly remember suddenly forget, a day passed by just remember a few three is the same, so that the long-time, but also only around in defilement.

     "Escape the world, sign the exit period," "escape" is out, "sign period" is appointment date. That means we definitely have a day out of the realm. The previous two sentences say the duty of the monk, these two advice advised us to liberate, determined to cultivate this life for the dozen, do not say: How much or how much tu than the next life. Also appointment times like, it is not understood. It must be this life from the cycle of birth and death. Do we say so high? Many people said that: In the Buddhist scriptures say the three A monks up lifetimes, but I am a lifetime of this freedom? Thought like this, then rotten heart, just ignored for the day, scared to try too much business. So, wake up late to elaborate, next to eat food, eating to go to visit the worshipers or take some work in the temple, About tired too open radio to listen to a while, then sleep a while, wake up to eat rice, eat to sleep and so on ... So that continues to day by day curled in the passion, ask how old rescue? In the Lotus Sutra, the Buddha said: He and the Bodhisattva Di-Luc left the family for a while, he was diligent soon to become a Buddha, and Bodhisattva Di-Lac is still in the rich, so times Until now also is the Bodhisattva. How much effort has been made through diligence, and how much relief is there? At the Buddha, there are also some monks who find themselves unable to progress. For those who, although living in the time of the Dharma, is nothing more than Dharma, because it can not progress. While we live today in life Dharma, but according to the Buddha taught efforts to progress, carved a letter on the forehead, not afraid of death, Determined to cultivate this one for the wisdom, that is, we have turned Dharma into Dharma. Dhamma or gratitude is the root of the heart. Determined to progress, that is the Dharma, beginning to fall back, is the Dharma. Buddha never said: "Even though thousands of miles away, but listen to the teachings that he is practicing, he is no different from me." Thus, although we are more than 2,500 years of Buddhism, according to the Buddha's teachings, it is like living in the Buddha's time. I say the time of Dharma difficult to cultivate, because we are a treat, the weak intention is two. If in the time of Dharma that we set for good, effort does not stop, the Dharma has become the Dharma. Buddha never said: "Even though thousands of miles away, but listen to the teachings that he is practicing, he is no different from me." Thus, although we are more than 2,500 years of Buddhism, according to the Buddha's teachings, it is like living in the Buddha's time. I say the time of Dharma difficult to cultivate, because we are a treat, the weak intention is two. If in the time of Dharma that we set for good, effort does not stop, the Dharma has become the Dharma. Buddha never said: "Even though thousands of miles away, but listen to the teachings that he is practicing, he is no different from me." Thus, although we are more than 2,500 years of Buddhism, according to the Buddha's teachings, it is like living in the Buddha's time. I say the time of Dharma difficult to cultivate, because we are a treat, the weak intention is two. If in the time of Dharma that we set for good, effort does not stop, the Dharma has become the Dharma.

     For example, our country is hot, but people here are cold, they are equipped with air conditioning, they are not hot anymore. So they turned hot into cool, change bad into good. That is about the material that is mental. As in hard times, if our will is strong, we can change it. People have difficult to turn into easy, people do not even easy to turn into difficult. So you should not complain, I live in the Dharma period difficult to cultivate, but only complain that we are lazy racing! As people listen to radio fun, I also imitate the purchase; Such a race is dominated, when it is already dominant, the more and more gradually, it is our disease is not the disease of the times. Age is also a factor that makes us hard to cultivate, but if we are strong enough, then it is good to help us progress. Do not be pessimistic because thinking is life-dhamma, but should be shy to have no lice. Therefore, the Patriarch teaches us to be liberated, and we will definitely come out of the mundane one day, not to be immersed forever. We must always remember to apply these four verses to our own religious life, so we are truly the true monk.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/10/2017.