1. Part 1

Qui Son Landscape Book.

    "Qui Son" is the mountain of Qui, where Zen Master Spirituality educated four of them. "Book Landscape". The scene is to awaken those who are unconscious. Although we have developed the mind of the school, but also in love, often forget the practice. So he uses the means to awaken us to recall the duty and responsibility of the monk to strive for progress, that is the scene. Book means whip. Often riders want horses to run fast, using the whip to run it. Likewise, to promote the use of words must also be used to guide the progress. The essence of this essay, the essence of the Patriarch, is to awaken the cultivator to the end of the Sangha.

Chief Editor:

"Feeding system of the body, the impotence. Breeds sub-genes, fake them additive children. Although the Four Great Suffering, often the same multiplication. Infrequent senile infirmity periodicity. The survivors died, so naive. Like spring frost, understand, expose immediately; long life, the province, the instability of the school. Memories of the speed, most of the time, transfer instant marketing birth. Ha not so good? "

Translate:

     Because of karmic binding that has the body, ie not suffering from the body. Implantation of father and mother blood, temporarily borrowed the conditions. Thanks to the four, but they are often contrary. Infrequently, old, sick not meet with people. It was dark at night, just in the distance of death. For example, spring dew, early morning markers, instant melt. On the edge of the well, the wire in the mouth of the well is long lasting. Memories pass quickly, just in the near pass, the breath was the next life, how come the natural way to date useless?

Teaching:

     "Feeding system, body dormant". Due to charismatic attachment, we must take this body. After receiving this body then what? "Imprisonment", which is not suffering from the suffering of the body. He said there is a coincidence with Lao Tzu: "Wu mai grandmother corn pure body, because we have the body has great graphics. Lao Tử because of the body should have graphics, but not to mention the reasons that have a body. Qui Son looked at the eyes of Buddhist monks. You see that our bodies are not just random, but because of karma that draws us here, we can not avoid suffering. It is He who identifies the cause of suffering when carrying this body. But why are the karmic retribution and why are we foolish for karma? In this case I will give you some small examples. Here we find the ultimate cause, When we do not have this body, what motivates us to have bodies? The "charismatic attraction" in the Buddhist house is called "karma". But how appealing is it? The Buddha said, human beings have three karma is the business, the karmic and the mind. The body, mouth, the idea of ​​creating the karma, then the karma induces us to take the body after and depending on the good or evil that leads us to good or bad. What is a career? Karma is the movement of body, mouth, and mind; This action is repeated many times into habits, and when the habit, it has the power to lead people to follow it. With the mundane eyes, there is no karma, but for the sage, there is light and dark kamma. So when you look at the person, the saint knows that he has a good or evil race. By creating good or evil karma, being born or suffering or happy; that is to say in a relative world. And to say this, even if the poor to rich and poor are all suffering, that is the suffering spirit of Buddhism. Thus, by the creation of karmic life, you do not marvel at the achievements of the monks say the past, the future of someone is because of the eye of the good his or her karma, and no stranger to the generals, based on many blessings that guess the right posture of man. So many people think that they have such numbers available so he hits. But with whom and with whom? Just hit with people often used, when they were born out of the old karma that live, do not know the conversion of karma. But for those who are slightly more advanced, the numbers change; such as the monks. The horoscope of everyone in general is growing up to have a family with children, have a role, etc ... But for people about 15 years old ordained, no family, no children, no function, numbers already. If the number of network is the pre-determined that people must live with it to live, can not switch is too confused. It can be transformed from good kamma to good kamma and vice versa. So many people before the passion in sensual pleasures, after the province of remote sensuality became a noble, and also good people, meet friends ruined charms run by doing bad things. To say karma refers to the actions of the body, speech, and mind that can transform from bad to good and from good to bad. no children, no function, so has been modified. If the number of network is the pre-determined that people must live with it to live, can not switch is too confused. It can be transformed from good kamma to good kamma and vice versa. So many people before the passion in sensual pleasures, after the province of remote sensuality became a noble, and also good people, meet friends ruined charms run by doing bad things. To say karma refers to the actions of the body, speech, and mind that can transform from bad to good and from good to bad. no children, no function, so has been modified. If the number of network is the pre-determined that people must live with it to live, can not switch is too confused. It can be transformed from good kamma to good kamma and vice versa. So many people before the passion in sensual pleasures, after the province of remote sensuality became a noble, and also good people, meet friends ruined charms run by doing bad things. To say karma refers to the actions of the body, speech, and mind that can transform from bad to good and from good to bad. After the baptism of remote sensuality became a noble, and also good people, meet friends ruined charms run by doing bad things. To say karma refers to the actions of body, speech, and mind that can transform from bad to good and from good to bad. After the baptism of remote sensuality became a noble, and also good people, meet friends ruined charms run by doing bad things. To say karma refers to the actions of the body, speech, and mind that can transform from bad to good and from good to bad.

     Now should know how to manipulate karma like? For example, a person has the habit of opening a radio listening to music, every night at 8 o'clock, every night, into habits. Suddenly the radio did not hear the music, he felt sad, at that moment the neighbor opened the radio, the habit of motivating him to come to listen to music. Habits have no form but have the power to motivate, govern people to follow it. That's the habit of the ear. Now is the habit of the mouth, some people listen to music when whistling singing, hands and feet to beat the music. One day to the solemn place. Just sit down seriously, but sit a sad feeling that his thigh beat whistling, because of habits already. There are even worse habits of smoking, eating betel nuts, drinking alcohol, smoking opium, etc. What motivates people to smoke, eat betel, drinking alcohol? Is it at the habit? Habits become infected and have the power to motivate people to follow it. Buddhists call it karma, the business itself creates and tied up and I go to life that I do not know, the reason for this reason the birth of his birth, to suffer suffering. All is just external charm, which is the motive force is good or bad karma cause suffering or happiness. What people have to remember is that the body does not create evil business that creates good business, the mouth does not say aggressive words say good, not thinking evil thoughts that good; As such, if you are a business owner, you can not be mistaken. And we have enough courage, enough strength to build, set for our own tomorrow and endure what happens, without complaining to anyone. If you do not understand so let the fate of attraction to where to. Those who understand karma and know how to cultivate the effort to change the business, the boat is the boat steady, the wind is wearing wind, water in water, we aim forward, do not let the wind blow up. To say karma refers to the power of self-control, not a weak attitude to leave the fate, then the failure, the damage is to blame for karma.

     Here, Qui Son Group shows us that this karmic cause is due to karma, or good karma; If the feeling in the good scene is happy happy is by creating good karma, while feeling in the bad scene suffering is caused by evil creation. Knowing the suffering is caused by your karma, to meet the liver, do not complain when suffering, and try to turn evil career into good, if we have samsara. Or bravely cut off all ties of karma to be free in the three worlds, it is tu. In contrast to know the karma, but still surrendered, let it dominate the retention, is not know that. The kamma is to have a body, but the body is suffering, because this body is impermanent, the king or the beggar can not escape from impermanence, so called the picture. The body is suffering enough to be born, old, sick, died, loving away, animosity meets ... Only when cut off the karmic life and not the birth and death. Being without life means not becoming nothing, but then wanting someone to volunteer to help them. When the work is done and then go in a way, not being severely constrained by karma.

     "Genetic sample genes, fake them additive children". We are due to karmic relations. So how is the body? Due to the attachment between parents, the parental blood is incorporated into the fetus, and then by karma that pushes the fetus into the fetus. The fetus comes from the outside of the outside of the body through the respiration of the mother's food, growing into form, full of parts. And after getting out of the mother's womb, it is also thanks to the outside of the great outdoors for nourishment.

     "Although the Four Great Suffering, often the same multiplication." Although this body is supported by the four elements, it is to survive. But while preserving it is often contrary. For the land does not love the wind, and the waters do not love fire; If the four major balance is not safe body. When the wind is aching, body aches, when the land is not clear, when the water is less fire, the body is thin ... Human beings have many diseases, but only four great discord. If you want to be safe, you have to regulate four, if you see any strong, limited, weak any more, more moderation, it is in harmony, it does not harm the harmony, it dissolves. In that combination there is always the opposite, never calm, like the enemy in the house. Raised in the house, no matter how wise we are, can not avoid rebellion. So far, many Indians have practiced yoga, and in China it is a simple practice to keep the body alive. Although people try to maintain a long life, but few people like it. If kept well only a few hundred years and then lost. Knowing that the enemy in the house that want to keep it forever, it is misconception. We are like a sailor who sank, sacked by the stump, followed him to the shore. If you think that thanks to this tree from which I drowned, then hold the tree to hold it forever, it is misconception. Buddhism does not have the long-term concept of long life, but only know that today has the body, to know it to take advantage of liberation. Just swing it to reach the shore, when it reaches the shore then it becomes meaningless. We must understand that Buddhism is the main way of enlightenment, not the long-term survival of the body. But the practice outside the long-term preservation of long-term life, so everyone likes, but where the love is the root of samsara. So Buddhism never mentioned living long, but for the cause of enlightenment, that is to end the love, because the root of love is self. So while cultivating if sick, thanks to the disease that this body is going to decay, no longer attachment it, will be free from samsara. That is the core of spiritual practice. Thus, the opening of the Qui Son Church shows us that suffering is suffering because it is corrupt. will be free from samsara. That is the core of spiritual practice. Thus, the opening of the Qui Son Church shows us that suffering is suffering because it is corrupt. will be free from samsara. That is the core of spiritual practice. Thus, the opening of the Qui Son Church shows us that suffering is suffering because it is corrupt.

     "Impermanent, ill-timed sickness". Normally here only for old age sickness. The old, the disease, death it does not meet with people. For example, I worry here, to make the Buddha look back, the head was silver, teeth have fallen! The Superintendent also said: I have two more things to do, to repair Dai Tong Lam and to build an interpreting facility, so that age does not allow me to do so. He wants to do very much, but the impermanence is coming to no longer make up, impermanent appointment with no one. At present I promise to guide you to study three years, but maybe halfway fall ill, or death it comes. Knowing impermanence is not appointment, so today do what you do, do not date tomorrow. Do not think I'm twenty years old, I can live eighty years, old age is not late. But it is suspected that thirty years old to death, dead and how to cultivate? In the fourth chapter of the Buddha says this is very clear. Buddha asked a Bhikkhu:

- How long do people live?

      Bhikkhu answered:

- Network people live a few days.

      The Buddha said:

- He is not clear.

      Buddha asked another, he answered:

- Network of people living about meals.

     He also said:

- He has not seen the director

     Buddha asked another, he replied:

- The human network only in the breath

     The Buddha said:

- He saw the director.

We breathe, if we breathe out alive, if we breathe out without breathing, we die. That is a truth, everyone is dead. Half way through the meal, if not breathing out, also falls to death, where the whole meal. Often we think life is a journey of seventy eighty years, if the shortest is a couple of days or about a meal. But under the Buddha's eyes, life is only in the breath. So breathe in and out, then we try to try, lest someday breathe out without inhaling, then can not cultivate. If you worry about the hundred years of ignorance, the Buddha showed us a truth. Seeing the truth is awake, not seeing the truth is ignorance. People network did not last long why do we appointment? Remember that impermanence is not an appointment with me, then I have no right to date with anyone. Every day is still alive, it must be laid down effort to benefit self, benefit to full. Do not say three more years to start doing this and that is ignorance. We must always be enlightened.

    "Trieu survive death, heterosexual. Like spring frost, understand, expose immediately; long life, the province of instability. He described the scene of impermanence early in the evening, just in the near, died another like the morning glint of morning light on the grass, but the sun was up is already melted. Our life is like the dew on the branches, the new glitter that dry. For example, the tree is based on the abyss; There are trees standing close to the river, only a wind is overturned into the water, there is no guarantee. Resurrection is like a cedar wire through a well. In the business, the Buddha had a criminal, the king was treated with shoes. When the elephant chased, he ran head to run, to a well jumped down for fear of elephant. Deep well he saw the rope grows through the well wall, then grasp the rope down, in the middle, and meet three fire dragon flames up, clinging to the string in the middle. He counts on the wall to have a fulcrum, but saw four poisonous snakes sticking their tongues. Then the dead man wearing only a rope hanging up and down can not go. Two black mice, one black and one alternate, chewed the rope, was about to break. The life of the death penalty is so fragile! Where, while embarrassed, he face up suddenly there are five drops of bile fall into the mouth, the sweetness of the honey makes him enjoy forget about the miserable misfortunes that he is facing. Try to ask him to be mad? Buddha uses this example to describe the charm of beings. The elephant chases the dead, exonerating suffering and sorrow, that is, impermanence is pressing people to death. The string on the side of the well, luring the human life too fragile. Three fire dragon fire, for example, three toxic, anger, si are burning people. Four poisonous snakes, for example, for four, land, water, wind, fire incompatible dissolve at any time. Two mice are chewing the rope, for day and night; Each passing moment is the life of the dying ... The five dharmas for the five sensual pleasures are talents, colors, fame, reality, lobes, which people are enthralled, forget the great impermanent impermanent suffering . The Buddhas and Bodhisattvas of the ten directions see beings are entangled in five education, do not remember the impermanence is pressing the raging, they start the compassionate means of the moral. In the United States business experience lust passionate five, like the children are in the burning fire burning, that forever jokingly do not go out. The father wanted to save the children from fire, to be tricked by strange toys, the children of toys, to get out of the fire. In this world, people find themselves in love, Do you still clap your chest as a knowledgeable person? Being ignorant that I do not know is delusion is great delusion. If you are deluded know that you are deluded, the possibility of a little wisdom. The life of a fragile man is like the frost of the grass, the tree that stands by the deep, and the rope that goes through the wall of the well, and there is no endurance in the scene. Anyone who is proud and happy in that scene is a great delusion, not awake. So the team awakened our delusions of the thousand. not awake. So the team awakened our delusions of the thousand. not awake. So the team awakened our delusions of the thousand.

     "Memories of speed, most of the time, transfer instant marketing birth. Ha not too happy ". Each thought of perception through fast, only in the shortest time is a moment (a thought), if the breath is passed after the death. Exhaling without inhaling, the present body is no longer active; wind (breath) causes the body to work, the wind stops, the wind also works, the heart is not beating, the blood stops flowing, so through a lifetime. Yet the people sit still to let the date pass. The book of us: knowing that life is impermanent, life is only in the breath, effort to progress, to sit leisurely play through the day, not very foolish!

     In short, the Team shows us the cause of human birth, due to karma, so it is inevitable that the suffering of the impermanent impermanence of the body. Human beings have come out and survived thanks to the common conditions, the four reciprocal. But the four are still opposing each other, causing the body to wear down ... just in the near, one out breath not to have died another. Then: "It's okay to leave the day empty." The fault of this team, like a whip whip, make us wake up trying to cultivate. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/10/2017.