Precept of Prayer.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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The disciples of the Buddha, who are not ordained or stay at home, take the precepts. Gender is here is understood to include both Concentration and Wisdom - the path to liberation, not just ordinary worldly morality. Of the eight kinds of doubts (the Commentary, the Karma) passed down from the time of the Buddha up to now, only the precepts of monks and nuns are called the Precepts. Thus, the ordination of a monk, a nun or a monk, means to officially enter the life of a saint, not to receive the 227 precepts (according to Theravāda, the Four-part has 250 precepts, the other sects have much increase or decrease). Because, after attaining enlightenment, until the 12th year the Buddha instituted the precepts, and of course the bhikkhus during this time did not have the present ordination. The amount of morality that we see in the deity is the result of the first episode after the Buddha entered Nirvana.

The Precept of the Pāli original language is Upasampadà. This noun is a combination of two elements: Upa (Upaka) is approach, backward, ascending; Sampàda (Sampatti) means accomplishment, joy, enlightenment. Thus, Upasampadà is understood as being close to, stepping up to the noble level. Therefore, in the Righteousness of the Encyclopedia (Great Main, N.1453), Nghia Tinh translated as "Counselor" with the intention of near liberation, in the writings of the ordination of monks (monks and nuns) often called I will take you to the highest level, or ... a little bit more, I will bring you to the top ... all derived from the above meaning. As mentioned above, the monastic precepts are called the monk because it fully demonstrates the life pattern of an Arahant, while the other types of precepts are only simulating or showing a small part. This pure life is fully realized by the four dharma s (Catupàrisuddhi sila), so it is called Consummation. These are:

1. Special release law liberation
   2. Room subject to law
   3. Means of life law
   4. Mindfulness to calculate the legal life expectancy.

Law, in Pāli called Samvara (Sila) means protection, restraint, prevention. This law is vowed for life and is not limited by five cases:

1. Keep the precepts only with a certain kind of sentimentality,
   2. Keep only a part of the gender,
   3. Only keep the precepts in a certain locality,
   4. Only keep the precepts at a certain time
   5. Only keep the precepts at peacetime Usually, except for war.

If we keep the precepts that are limited by one of the five factors above, it will only be called miraculous action, not the law of doubt (Sentence of Comment, Karma). The four kinds of doubts also known as the four pure precepts are:

1. Special liberating the law of doubts (Pàtimokkha samvarasìla): Special liberation of the law means that any precept is to prevent that unwholesome act, not to let it enter the mind and liberate that sin. This is the abiding of all the learned things that are ordained in the deity and seeing the danger of the smallest sins. These learning (precepts) are the ability to prevent external defilements according to defilements, karma flowing into the mind defiles the mind. Thus, the special liberation of the law is the maintenance of body and speech by the academic precepts of the duty.
2. Indriya samvarasila: Control of the senses, where pollution sneaks into the mind. When the eyes and ears… the six faculties are in contact with the six ceilings. The bhikkhu always controls the arising and passing of sensations (feeling), observing the working of the mind and body (inner body), observing the arising and passing of the mind when the mind-base absorbs the dhamma-bare object. mind), contemplate the workings of perception and action when receiving objects (dhamma) (the Central Sutra, Volume I, pages 25 and 132, comb.). Thus, for the rest of his life, at any time a bhikkhu must dwell on the four satipahāna.

III. Means of living the law (Ajìva pàrisùddhisìla): To  live by pure means means to live according to the four traditions of the Buddhas in the ten directions and three generations, called the four Holy Sects. Holy race means a noble family or lineage. The Brahmin lineage lived by worshiping, viewing date and time, geospatial astronomy, divination ... the Lineage of the rulers, living by fighting with weapons, the Phàm Amnesty living by trade and cultivation. , work as a worker; Thu da la lineage lives on jobs as hired labor ... but the lineages of the Buddhas do not live in forms that are competitive and oppressive or oppressed by others.

So, in the lineage of the Buddhas, there are four lineages: that is to cover the body with three alms of medicine; cultivate the body by begging for food with a bowl; under trees, empty forests or caves; cure with easy-to-find drugs. In other words, it is the tradition of living without a family, completely non-private, in addition to medicine and bowls as necessary as two wings of a bird, flying to and from anywhere (quoted by Yet Ma Mem Chi, HT. Thich Tri Thu translation and composing, page 106, comb).

1. Paccaya sannissitasìla: Purified life by mindfulness of awareness in four gestures of walking, sitting and lying down. When you say what, what action you know what you are saying and what to do as the Buddha teaches: ... monks, when you step back and forth, wear robes, bring bowls, eat, drink, chew, urinate, sleep, wake, silence ... all know what they do ... (Central Kinh, episode I, page 134, comb). This pure mindfulness is also only for the mindfulness of observing and the correct use of the four essential items (clothing, food, shelter, medicine). Due to studying and practicing those four purity up to the three thousand majesty and eight thousand virtuous actions, the monk's precepts are called the precepts of the monk.

Thus, the life of a monk is not only the 227, 250, and 348 precepts, but it is to take the world transmitted by monks as dharma. That world was transmitted by the Buddha from the Garden of Nai and continued until now, protected by four purity, making a mortal person build up the character of a saint. Only that concrete precepts that are immaculate can bring us and others to liberate enlightenment. Therefore, there is a new precepts to participate in the line of monks. If any organization, any group does not have this transmission and ordination, it is only a collective, worldly organization (Sangha - Sangha - meaning association), not the Sangha, one of the three prisms. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/8/2020.